《统学/统学ŏndogyo中siich ' ŏnju的信仰及其修行方法

IF 0.1 3区 哲学 0 ASIAN STUDIES Journal of Korean Religions Pub Date : 2022-04-01 DOI:10.1353/jkr.2022.0002
Kim Yonghae
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引用次数: 0

摘要

摘要:本文研究了同学族的宗教习俗。我首先调查cheoe Cheu的经历Hanŭl (;天堂),并开始相信他已经通过这一独特的经历获得了“无尽的普遍真理”(mugŭk taedo)。我进一步讨论这一愿景对现代宗教实践者意味着什么。接下来,我指出了他的经历与曹氏通过反思自己的经历所创造的训练实践之间的对应关系。我专注于这样的做法,如sich ' ŏnju“理顺上帝”和susim chŏnggi“理顺心灵”,这是他创建的同学精神训练,旨在训练弟子体验上帝的存在并加深他们对“理顺ŏnju”的信仰。我也回顾和评价关于统学/道教ŏndogyo实践的研究,使用共时性方法将这些实践的原则与其他当地宗教,特别是现代儒教和道教的原则进行比较。通过这种方式,我确定了通学实践的特点。最后,为了突出通学/钱氏ŏndogyo的解释学演变,我分析了钱氏思想发展过程中出现的信仰和实践的一致性和不一致性。
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The Faith of Sich’ŏnju in Tonghak/Ch’ŏndogyo and its Method of Practice
Abstract:This paper studies the religious practices of Tonghak 東學/Ch’ŏndogyo 天道敎. I first investigate how Ch’oe Cheu experienced Hanŭl (天; Heaven) and became convinced that he had achieved “endless universal truth” (mugŭk taedo 無極大道) through this singular experience. I further discuss what this vision means for modern religious practitioners. Next, I point out correspondences between his experience and the training practices that Ch’oe created through reflection on his experience. I focus on such practices as sich’ŏnju 侍天主 (serving God) and susim chŏnggi 守心正氣 (preserving the mind and refining ki), which he created as the Tonghak spiritual discipline for training disciples to experience God’s presence and deepen their faith in sich’ŏnju. I also review and evaluate studies published on the practices of Tonghak/Ch’ŏndogyo, using synchronic approaches to compare the principles of those practices with those of other local religions, particularly modern Confucianism and Daoism. In this way, I identify the characteristics of Tonghak practices. Finally, in order to highlight the hermeneutical evolution of Tonghak/Ch’ŏndogyo, I analyze the consistencies and inconsistencies in belief and practice that emerged as Ch’oe developed his ideas.
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