“为什么我没有死在子宫里?”在格雷戈里大帝和托马斯·阿奎那的解释中,乔布斯诅咒了他出生的那天(一种比较方法)

Marion Roeske
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引用次数: 0

摘要

《约伯记》描绘了一个公正、无可指责的人,在遭受了巨大的痛苦和折磨之后,他开始诅咒自己出生的日子。本文的目的是通过比较格列高利大帝和托马斯·阿奎那对这段话的两种不同解释,来阐明约伯严厉言辞的原因和含义。这两种解释似乎是不相容的:约伯诅咒的原因和目的,他诅咒的道德评价,约伯悲伤的原因和对象,表达悲伤的道德方式。另一方面,在承认约伯经历悲伤的事实和驯服悲伤的道德义务方面,它们似乎是一致的。这种不相容似乎源于两种不同的激情方式(斯多葛派与逍遥派),以及对世俗生活和财富的不同评价。结果表明,阿奎那的解释更忠实于文本,并依赖于更充分的人类学和心理学。
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“Why did I not die in the womb?” Job’s cursing the day of his birth in the interpretations of Gregory the Great and Thomas Aquinas (a comparative approach)
The Book of Job presents a just, blameless man, who after being afflicted with great pain and suffering begins to curse the day of his birth. The aim of the article is to elucidate the reasons for and the meaning of Job’s harsh words by comparing two different interpretations of the passage offered by Gregory the Great and Thomas Aquinas. Both expositions seem to be incompatible regarding: the reasons for and the aims of Job’s cursing, the moral evaluation of his cursing, the reasons for and the objects of Job’s sorrow, the virtuous way of expressing sorrow. On the other hand, they seem compatible concerning the admission of the fact of experiencing sorrow by Job and the moral imperative to tame sorrow. The incompatibilities appear to be rooted in two different approaches to passions (the Stoic versus the Peripatetic one) and in different evaluations of earthly life and goods. It is shown that Aquinas’ interpretation is more faithful to the text and relies on a more adequate anthropology and psychology.
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Biblica et Patristica Thoruniensia
Biblica et Patristica Thoruniensia Arts and Humanities-Religious Studies
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11
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