后苏联时期哈萨克斯坦的清真寺:话语解释和监管实践

Q3 Social Sciences Central Asia and the Caucasus Pub Date : 2021-12-17 DOI:10.37178/ca-c.21.4.12
M. Kikimbayev, K. Medeuova, Adiya Ramazanova
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引用次数: 0

摘要

作者分析了后苏联时期哈萨克斯坦宗教协会建造的清真寺数量增长的动态,并注意到从不受监管和混乱的建造(扩散)到与特定的马达布人的精确联系,以及以哈萨克斯坦穆斯林精神管理局(DUMK)为代表的宗教机构概念化的建筑规范。讨论了邪教设施的类型和参与者,并根据其参与和合作的类型对其进行了排名。我们应该注意到,各种行动者的参与增加了清真寺作为重要公共设施的地位。提交人特别注意到宗教团体根据2011年《共和国宗教活动和宗教协会法》进行的修订登记,该法优化了宗教空间,巩固了传统伊斯兰教的立场,从而规范了与清真寺建设有关的规则。关键词:清真寺、公共空间、后苏联现实、重新伊斯兰化、重新挪用、“清真寺外交”、宗教社区、传统伊斯兰教、DUMK。
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MOSQUES IN POST-SOVIET KAZAKHSTAN: DISCOURSE INTERPRETATION AND REGULATORY PRACTICES
The authors have analyzed the dynamics of the growth of number of mosques built by religious associations in post-Soviet Kazakhstan and noted a transition from their unregulated and chaotic construction (proliferation) to their precise association with specific maddhabs, and their construction norms conceptualized by religious institutions represented by the Spiritual Administration of the Muslims of Kazakhstan (DUMK). The types of cultic facilities and the actors are discussed and ranked according to the type of their involvement and partnership. We should note that the participation of various actors adds weight to the status of mosques as important public facilities. The authors have paid particular attention to the religious communities’ revised registration realized under the Law of the RK on Religious Activities and Religious Associations of 2011, which optimized the religious space, consolidated the positions of traditional Islam and, hence, standardized the rules related to mosque construction. Keywords: mosque, public space, post-Soviet realities, re-Islamization, re-appropriation, “mosque diplomacy,” religious communities, traditional Islam, DUMK.
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Central Asia and the Caucasus
Central Asia and the Caucasus Social Sciences-Political Science and International Relations
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