如何(不)反对野蛮的原教旨主义

Q2 Arts and Humanities DIALECTICA Pub Date : 2019-11-14 DOI:10.1111/1746-8361.12277
Julio De Rizzo
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引用次数: 1

摘要

本文是对McKenzie(2017)的回应。我认为,她提出的案例并不是她称之为野蛮原教旨主义的论点的真正反例。我的回答主要包括两点。首先,她提出的将她的案例视为形而上学解释的支持是错误的。其次,有原则性的理由怀疑亨佩尔的部分解释(她的案例就是一个例子)首先是否真正具有解释性。因此,麦肯齐对野蛮原教旨主义的攻击失败了。
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How (Not) to Argue Against Brute Fundamentalism

This paper is a response to McKenzie (2017). I argue that the case she presents is not a genuine counterexample to the thesis she labels Brute Fundamentalism. My response consists of two main points. First, that the support she presents for considering her case a metaphysical explanation is misguided. Second, that there are principled reasons for doubting that partial explanations in Hempel's sense, of which her case is an instance, are genuinely explanatory in the first place. Thus McKenzie's attack on Brute Fundamentalism fails.

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来源期刊
DIALECTICA
DIALECTICA PHILOSOPHY-
CiteScore
0.80
自引率
0.00%
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0
期刊介绍: Dialectica publishes first-rate articles predominantly in theoretical and systematic philosophy. It is edited in Switzerland and has a focus on analytical philosophy undertaken on the continent. Continuing the work of its founding members, dialectica seeks a better understanding of the mutual support between science and philosophy that both disciplines need and enjoy in their common search for understanding.
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