《双尾蜥蜴:咒语、民间知识和在马尼拉航行》,1620-1650

Pub Date : 2022-06-03 DOI:10.1093/jsh/shac032
D. M. Findley
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引用次数: 0

摘要

摘要:尽管17世纪的马尼拉被认为是全球贸易的发源地,其多样性也得到了公认,但人们是如何驾驭这种环境的,直到最近才开始为人所知。为了阐明不同的人是如何经历马尼拉的,这篇文章收集并分析了大约1620年至1650年间向宗教裁判所菲律宾分部提出的近一百份巫术谴责(hechicería)。在这一时期出售的巫术和咒语承诺物质和身体上的好处。人们主要从菲律宾土著居民那里购买或学习咒语,但也从马尼拉的摩鹿加人、印度人和日本人那里购买或学习咒语,这些人要么模仿菲律宾的六边形,要么推销他们自己独特的咒语。这种交流发生在马尼拉的城墙外,在庞大的城市Extramuros,不同民族之间的频繁互动促进了交流,甚至促成了新的,混合了天主教祈祷和菲律宾仪式的混合六边形的出现。累积起来,这些对轻微犯罪的谴责捕捉到的是不同民族之间的日常互动,这些互动定义了马尼拉。在这个过程中,他们建立了居民如何体验和驾驭世界上第一个全球化城市。
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Of Two-Tailed Lizards: Spells, Folk-Knowledge, and Navigating Manila, 1620–1650
Abstract:Although seventeenth-century Manila has been anointed the birthplace of global trade and its diversity is well-established, how individuals navigated that milieu is only recently coming to light. To elucidate how various persons experienced Manila, this article assembles and analyzes nearly one hundred denunciations of sorcery (hechicería) made to the Philippine branch of the Inquisition between ca. 1620 and 1650. The hexes and spells sold in this period promised material and physical benefits. Individuals purchased or learned about spells primarily from Indigenous Philippine peoples, but also from Manila's Moluccan, Indian, and Japanese residents who either imitated Philippine hexes or marketed their own, distinct spells. This exchange took place outside Manila's city walls, in the sprawling city of Extramuros, where frequent interactions between diverse peoples facilitated exchange and even contributed to the emergence of novel, hybridized hexes mixing Catholic invocations and Philippine rituals. Cumulatively, what these denunciations of a minor crime capture is the everyday interactions between diverse peoples that defined Manila. In the process, they establish how residents experienced and navigated the world's first global city.
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