西方波兰化的乌克兰化:阶段与因素

Yaroslav Antoniuk
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引用次数: 0

摘要

分析了西波利西亚(现代Volyn和Rivne地区的北部,以及布列斯特地区的南部)居民的乌克兰化过程。强调了这一过程的主要阶段。第一次是1917-1921年的解放战争,第二次是两次世界大战之间的时期,第三次是从第二次世界大战开始到乌克兰起义军(UPA)的建立。澄清的是,大多数当地东正教牧师都有亲莫斯科的观点,对乌克兰化持敌对态度。他们对革命性的变化持谨慎态度,并试图在自己内部保存已不复存在的俄罗斯帝国残余的意识形态。然而,一些当地的东正教牧师支持乌克兰化,并帮助建立了OUN网络。从1942年到1944年,乌克兰自治东正教会(UAOC)在这一过程中发挥了重要作用。它在宣传工作方面与联合国办事处建立了密切合作,并设法在该区域站稳脚跟。特别是UAOC的牧师进行了礼拜的乌克兰化,建立了自己的教会网络。他们经常在布道中颂扬联合国的斗争,并向为独立的乌克兰而牺牲的英雄们致敬。作为回报,联合国试图支持亲乌克兰的牧师,主要是通过保护和权威。对积极亲俄的神职人员施加压力(威胁、殴打,在特殊情况下,处决)。指定的主动位置设法改变了情况。在大片领土上,具有民族意识的牧师和乌尼维特人设法使人口乌克兰化。在此基础上,1942年秋,团结进步军的第一批部队由奥斯塔普·卡钦斯基(“萨姆森”)在西波兰领土上成立,他是联合国区域理事会的一名军官。相反,亲莫斯科的神职人员控制着不受联合国地下组织监督的领土。在它的影响下,当地居民失去了其民族特性,成为白俄罗斯人民的一部分。
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Ukrainization of the Western Polissia: Stages and Factors
The course of Ukrainization of the inhabitants of Western Polissia (the north of modern Volyn and Rivne regions, as well as the south of Brest region) is analyzed. The main stages of this process are highlighted. The first is the Liberation War of 1917–1921, the second is the interwar period, the third is from the beginning of World War II to the creation of the Ukrainian Insurgent Army (UPA). It was clarified that the majority of local Orthodox priests had moskvophilic views and were hostile to Ukrainization. They were wary of revolutionary changes and tried to conserve within themselves the remnants of the ideology of the no longer existing Russian Empire. However, some local Orthodox priests supported Ukrainization and helped to build the OUN network. From 1942 to 1944, the Ukrainian Autocephalous Orthodox Church (UAOC) played an important role in this process. It established close cooperation with the OUN in the means of promotional work and managed to take hold in the region. In particular, UAOC priests carried out the Ukrainization of worship and built their own church network. Often in their sermons, they glorified the struggle of the OUN and honoured the heroes who died for an Independent Ukraine. In return, the OUN tried to support pro-Ukrainian priests, primarily through protection and authority. Pressure was exerted on the actively moskvophilic clergy (threats, beatings, and, in exceptional cases, executions). The specified active position managed to change the situation. On the large territory, nationally conscious priests and Ounivites managed to Ukrainianize the population. It was the foundation on which in the fall of 1942, the first units of the UPA were created on the territory of Western Polissia by Ostap Kachynskyi («Samson»), who was a military officer of the OUN Regional Directorate. On the contrary, the moskvophile clergy controlled the territories which were not supervised by the OUN underground. Under its influence, the local population lost its national identity and became part of the Belarusian people.
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