第二次世界和定居者的历史:定居者集体,土地实现,和凯瑟琳·苏珊娜·普里查德的库纳多

IF 0.4 2区 文学 0 LITERATURE ARIEL-A REVIEW OF INTERNATIONAL ENGLISH LITERATURE Pub Date : 2023-03-08 DOI:10.1353/ari.2023.0012
Nicholas Birns
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引用次数: 0

摘要

摘要:在冷战时期的“三个世界”模式中,第二世界是社会主义世界,特别是苏联集团,它与资本主义西方对立,但与后殖民时代的第三世界不同,主要是白人。然而,随着苏联的解体,后殖民主义的批评者们短暂地重新使用了“第二世界”一词,来指代像澳大利亚这样的边缘移民殖民地。本文通过对凯瑟琳·苏珊娜·普里查德1929年出版的小说《库纳多》的讨论,探讨了“第二世界”一词的这两种用法的并置,以及该小说对澳大利亚土著人民的歪曲历史。虽然普里查德试图同情小说情节中心的土著妇女库纳杜,但她对土地的作家态度的目的论观点排除了这种同情。本文考察普里查德的目的论观点是如何与社会主义-现实主义态度和移民集体联系在一起的;普里查德的小说如何在新自由主义时代延续并影响定居者的意识形态;以及土地的目的论定居者的历史如何不能再假设人类世之后土地的持续坚固性。
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The Second World and Settler History: Settler Collectives, Land Fulfillment, and Katharine Susannah Prichard's Coonardoo
Abstract:In the Cold War-era "three worlds" model, the Second World was the socialist world, particularly the Soviet Bloc, that stood opposed to the capitalist West but—unlike the postcolonial Third World—was largely white. However, as the Soviet Union was collapsing, postcolonial critics briefly redeployed the term Second World to denote peripheral settler colonies like Australia. This essay examines the juxtaposition of these two uses of the term "Second World" through a discussion of Katharine Susannah Prichard's 1929 novel Coonardoo and the history of its misrepresentation of Australian Indigenous people. Though Prichard sought to be sympathetic to the Indigenous woman at the center of the novel's plot, Coonardoo, the teleological perspective of her authorial attitude towards the land precludes this sympathy. This essay examines how Prichard's teleological view is connected to socialist-realist attitudes and settler collectives; how Prichard's novel both continues and inflects settler ideology now in the neoliberal era; and how teleological settler histories of the land can no longer presume the continued solidity of the land in the wake of the Anthropocene.
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