谢赫拉扎德的成就:Fatema Mernissi回忆录中的关怀实践,《闯入的梦想:哈伦女孩的故事》,以及她的非小说创作《谢赫拉扎德西去》

IF 0.1 0 LANGUAGE & LINGUISTICS ENGLISH IN AFRICA Pub Date : 2021-02-10 DOI:10.4314/EIA.V47I3.7S
T. Steiner
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引用次数: 1

摘要

摩洛哥女权主义社会学家Fatema Mernissi(1940–2015)可能最为人所知的是她关于伊斯兰教性别平等的开创性学术工作。然而,本文关注的是她的生活写作:她的回忆录《闯入的梦想:哈伦女孩的故事》于1994年出版,以及她对其以欧洲为中心的接受的反思,最终于2001年出版了她的非小说创作作品《谢赫拉扎德去西部:不同的文化,不同的哈伦》。Mernissi的文本以通俗易懂的形式写成,将她的学术女权主义转化为日常故事,以鼓励她的读者看到女权主义实践在压迫性社会结构中和反对压迫性社会架构的可能性。这两本书都探讨了女性的能动性如何受到由其社会背景决定的特定约束范围的限制,因此,这两本小说将地方性的、特定的约束形式与西方现代性特有的更为分散的压迫形式进行了对比。本文对她的后宫童年进行了解读,以追溯回忆录中记录的一些实施小自由的替代模式。正如Mernissi对回忆录受欢迎程度的反思所表明的那样,这些成就在成功的精英主义剧本中似乎基本上难以辨认。相比之下,Mernissi断言,通过讲故事、表演、艺术制作和照顾身体健康的模式,对自我和他人的照顾,标志着直接的、尽管微妙的抵抗形式,即使它们没有被认可。根据流行的文化曲目,著名的谢赫拉扎德在默尼西的文本中成为女性塑造抵抗和关爱之网的核心榜样。通过这种方式,Mernissi的文本提供了一个摩洛哥视角,来讨论受流行艺术形式启发的普通女权主义实践的可能性条件。关键词:Fatema Mernissi,生活写作,Scheherazade,护理伦理,讲故事,摩洛哥女权主义
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Scheherazade’s Achievement(s): Practices of Care in Fatema Mernissi’s Memoir, Dreams of Trespass: Tales of a Harem Girlhood, and her Creative Non-Fiction, Scheherazade Goes West
The Moroccan feminist sociologist Fatema Mernissi (1940–2015) is probably best known for her pioneering scholarly work on gender equality in Islam. This paper, however focuses on her life writing: her memoir, Dreams of Trespass: Tales of a Harem Girlhood, published in 1994 and her reflections on its Eurocentric reception, which culminated in the publication of her work of creative non-fiction Scheherazade Goes West: Different Cultures, Different Harems in 2001. Written in popular genres in accessible registers, Mernissi’s texts translate her scholarly feminism into stories of the everyday in order to encourage her readers to see possibilities of feminist practices within and against oppressive social structures. Both texts deal with the way in which women’s agency is circumscribed by particular horizons of constraint determined by their social contexts and thus the texts contrast local, particular forms of constraint with more diffuse forms of oppression that characterise western modernity. This paper offers a reading of her harem childhood to trace some of the alternative modes of enacting small freedoms that the memoir documents. As becomes apparent in Mernissi’s reflections on the memoir’s reception, these achievements seem to be largely illegible within meritocratic scripts of success. In contrast, Mernissi asserts that care for self and  other – via modes of storytelling, performance, artistic production and looking after one’s physical wellbeing – mark direct, albeit subtle, forms of resistance even if they are not recognised as such. Drawing on a popular cultural repertoire, the well-known figure of  Scheherazade emerges in Mernissi’s texts as a central role model for women crafting pockets of resistance and webs of care. In this way, Mernissi’s texts offers a Moroccan perspective on the debate of the conditions of possibility of ordinary feminist practices inspired by popular artistic forms. Keywords:  Fatema Mernissi, life writing, Scheherazade, ethics of care, storytelling, Moroccan feminism
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ENGLISH IN AFRICA
ENGLISH IN AFRICA LANGUAGE & LINGUISTICS-
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