Adday Hernández López
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引用次数: 0

摘要

为了重申众所周知的事实,即非洲人,特别是埃及人,社区生活在尼尼微和亚述,他们的一些成员的名字并没有表明他们的非洲血统。“非洲-美索不达米亚关系:新亚述经验”的简短章节(第217-9页)试图将研究置于“一个历史背景中,考察亚述统治之前、期间和之后的时期”,使用阿玛纳时期和新巴比伦帝国作为比较,并以对亚述帝国衰落后“被流放的非洲人”命运的猜测结束,而没有提及埃及的塞特王朝加入亚述对抗巴比伦人和米底人的事实。在参考书目(第220-28页)和数据(第229-37页)之后,附录提供了表格,将“个人层面和传记视角”(第238-47页)一章中详细介绍的材料与下一章中使用的性别/性别、年龄、阶级和时空分布的类别结合起来,然后是卡尔森确定的群体的更详细的“人口统计”表格。可能的和匿名的非洲人(第247-9页)和一个“楔形文字的埃及人名和单词”表(第249-54页)。卷的结论与指数的神,人,地点,文本,和埃及文字(第254-82页)。该卷的主要优点是,Mattias Karlsson使任何对埃及,利比亚和库什特(努比亚)语言材料隐藏在新亚述文本来源的大量onomastic证据中感兴趣的人都能轻松访问这些数据,并找到最新文本版本和研究的参考文献,其中大部分都是可用的,并且完全可以在线搜索作为亚述帝国语料库档案文本的一部分(http://oracc.museum.upenn.edu/atae/)。此外,他的楔形文字埃及人名表将有助于在新发现的资料来源中进一步鉴定埃及人名资料。通过关注生活在亚述帝国的非洲裔人民,这本书再次强调了这个国家的多民族性质,特别是在公元前7世纪。
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Umberto Bongianino: The Manuscript Tradition of the Islamic West: Maghribi Round Scripts and the Andalusi Identity (Edinburgh Studies in Islamic Art.) 528 pp. Edinburgh: Edinburgh University Press, 2022. £110. ISBN 9781474499583.
from Nineveh and of a document from Assur dated to 646 BC (StAT 2 167) in order to reiterate the well-known facts that African, or specifically Egyptian, communities lived within Nineveh and Assur and that some of their members bore names that did not signal their African origins. The brief section “African–Mesopotamian relations: the Neo-Assyrian experience” (pp. 217–9) seeks to place the study into “a historical context, examining the periods before, during, and after Assyrian rule”, using the Amarna period and the Neo-Babylonian Empire as comparisons, and ends in speculation about the fate of the “exiled Africans” after the fall of the Assyrian Empire, without mentioning the fact that Egypt’s Saite Dynasty joined Assyria’s fight against Babylonians and Medes. After the bibliography (pp. 220–28) and the figures (pp. 229–37), there are appendices offering tables combining the material detailed in the chapter on “the individual level and the biographic perspective” (pp. 238–47) with the categories used in the subsequent chapter for gender/sex, age, class and temporal and spatial distribution, followed by tables of more detailed “demographic statistics” for Karlsson’s groups of identified, likely and anonymous Africans (pp. 247–9) and a table of “Egyptian names and words in cuneiform” (pp. 249–54). The volume concludes with indices of deities, people, places, texts, and Egyptian words (pp. 254–82). The volume’s main merit is that Mattias Karlsson enables anyone with an interest in the Egyptian, Libyan and Kushite (Nubian) language materials hidden among the masses of onomastic evidence from the Neo-Assyrian textual sources to easily access this data and locate references to the most recent text editions and studies, most of which are available and fully searchable online as part of the Archival Texts of the Assyrian Empire corpus (http://oracc.museum.upenn.edu/atae/). Moreover, his table of Egyptian names and words as rendered in cuneiform will be useful for the identification of further Egyptian name material in newly discovered sources. By focusing on the people of African origin living in the Assyrian Empire, the book once again highlights this state’s multi-ethnic nature, especially in the seventh century BC.
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来源期刊
CiteScore
0.80
自引率
25.00%
发文量
69
期刊介绍: The Bulletin of the School of Oriental and African Studies is the leading interdisciplinary journal on Asia, Africa and the Near and Middle East. It carries unparalleled coverage of the languages, cultures and civilisations of these regions from ancient times to the present. Publishing articles, review articles, notes and communications of the highest academic standard, it also features an extensive and influential reviews section and an annual index. Published for the School of Oriental and African Studies.
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