{"title":"勇敢的女性与现代性中自主的温床:从罗斯·劳布·科瑟的作品看文化对社会结构的跨国影响","authors":"Barbara Hoenig","doi":"10.1177/1468795x231159590","DOIUrl":null,"url":null,"abstract":"This paper examines the contribution of Rose Laub Coser to sociological theory in the structural tradition. Laub Coser was one of the most successful women sociologists of her generation. She was born in Berlin in 1916 but left with her family in 1924 for Antwerp in Belgium, and went into exile in 1939 in New York. Thus, Laub Coser was familiar with many cultural worlds and languages. Although she primarily lived in the United States, the transnational influence of the metropolis of Berlin is manifest in her sociological work in several ways. Conceptually, this is relevant for Laub Coser’s reception of Georg Simmel’s Soziologie. In particular, her theory of the complexity of social roles as a seedbed of individual autonomy is founded on Simmel’s theory of the importance of conflict and ambivalence for individualization. Her multiple experiences of emigration and exile influenced Laub Coser’s work, including Women of Courage, an analysis of the social lives of Eastern European and Italian migrants in the metropolis of New York, and her internationally comparative studies on the family and women’s rise in the labor market. Laub Coser investigated the social consequences of having multiple group affiliations and the conditions for such individuals in the cultural and social structure of modernity. In her transnationally comparative work of migrant cultures, she demonstrated the scope of her theory of role complexity. Contrary to images of migration bare of gender and culture, Laub Coser interprets the individuals she studied in Women of Courage as active agents of migration and provides insights on the influence that cultural definitions of situations have had toward creating the social structure of modern society. Starting from Robert K. Merton’s role-set theory and integrating Simmel’s analysis of forms of social differentiation, Laub Coser analyzed the conditions and consequences of multiple group affiliations, their observability, and the ambivalences in “cross-cutting social circles” (Simmel), which create conditions for developing individuality and individualism. The cultural mandate for women to be socialized toward the “greedy institution” of the family offers only restricted role-sets and opportunities for articulating social roles, constraining their social competencies as autonomous individuals. Despite the alienating and anomic consequences of role complexity, Laub Coser valued its liberating potential. Possibly this theoretical orientation was also influenced by her own experience as an immigrant, sociologist, and political activist in the socialist women’s movement. The posthumously published study Women of Courage is based on a research project that began in the 1980s, comprising hundreds of qualitative interviews with women who had migrated to New York in the early 1920s, and who were at least 13 years old when they immigrated. The histories of these women demonstrate their role in enabling the social mobility of their families in the receiving society. 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Thus, Laub Coser was familiar with many cultural worlds and languages. Although she primarily lived in the United States, the transnational influence of the metropolis of Berlin is manifest in her sociological work in several ways. Conceptually, this is relevant for Laub Coser’s reception of Georg Simmel’s Soziologie. In particular, her theory of the complexity of social roles as a seedbed of individual autonomy is founded on Simmel’s theory of the importance of conflict and ambivalence for individualization. Her multiple experiences of emigration and exile influenced Laub Coser’s work, including Women of Courage, an analysis of the social lives of Eastern European and Italian migrants in the metropolis of New York, and her internationally comparative studies on the family and women’s rise in the labor market. Laub Coser investigated the social consequences of having multiple group affiliations and the conditions for such individuals in the cultural and social structure of modernity. 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引用次数: 0
摘要
本文从结构传统的角度考察了罗斯·劳布·科瑟对社会学理论的贡献。劳布·科瑟是她那一代最成功的女性社会学家之一。她1916年出生于柏林,1924年随家人前往比利时的安特卫普,并于1939年流亡纽约。因此,劳布·科瑟熟悉许多文化世界和语言。虽然她主要生活在美国,但大都市柏林的跨国影响在她的社会学作品中以多种方式表现出来。从概念上讲,这与劳布·科瑟接受乔治·齐美尔的《社会学》有关。特别是,她关于社会角色的复杂性作为个体自治的温床的理论是建立在西美尔关于冲突和矛盾心理对个体化的重要性的理论之上的。她的多次移民和流亡经历影响了劳布·科瑟的作品,包括《勇敢的女性》,一部对纽约大都市东欧和意大利移民社会生活的分析,以及她对家庭和女性在劳动力市场上崛起的国际比较研究。劳布·科瑟(Laub Coser)研究了拥有多个群体关系的社会后果,以及这些个体在现代性文化和社会结构中的条件。在她的跨国移民文化比较工作中,她展示了她的角色复杂性理论的范围。与没有性别和文化的移民形象相反,劳布·科瑟(Laub Coser)将她在《勇敢的女性》(Women of Courage)一书中研究的个体解读为移民的积极推动者,并提供了对情境的文化定义对创造现代社会社会结构的影响的见解。Laub Coser从Robert K. Merton的角色集理论出发,结合Simmel对社会分化形式的分析,分析了多重群体隶属关系的条件和后果、可观察性以及“交叉社交圈”(cross-cutting social circles, Simmel)中的矛盾心理,这些矛盾心理为个性和个人主义的发展创造了条件。将妇女社会化的文化命令只提供了有限的角色设定和阐明社会角色的机会,限制了她们作为自主个人的社会能力。尽管角色复杂性会带来疏远和失范的后果,但劳布·科瑟还是重视它的解放潜力。这种理论取向可能也受到她自己作为移民、社会学家和社会主义妇女运动政治活动家的经历的影响。在她死后发表的《女性的勇气》一书是基于一个始于20世纪80年代的研究项目,该项目包括对数百名在20世纪20年代初移民到纽约的女性进行定性访谈,这些女性移民时至少13岁。这些妇女的历史表明她们在使其家庭在接收社会中社会流动方面所起的作用。他们对文化如何变化以及女性移民如何理解她们在新世界的生活提供了见解。
Women of courage and the seedbed of autonomy in modernity: On the transnational influence of cultures on social structure in the work of Rose Laub Coser
This paper examines the contribution of Rose Laub Coser to sociological theory in the structural tradition. Laub Coser was one of the most successful women sociologists of her generation. She was born in Berlin in 1916 but left with her family in 1924 for Antwerp in Belgium, and went into exile in 1939 in New York. Thus, Laub Coser was familiar with many cultural worlds and languages. Although she primarily lived in the United States, the transnational influence of the metropolis of Berlin is manifest in her sociological work in several ways. Conceptually, this is relevant for Laub Coser’s reception of Georg Simmel’s Soziologie. In particular, her theory of the complexity of social roles as a seedbed of individual autonomy is founded on Simmel’s theory of the importance of conflict and ambivalence for individualization. Her multiple experiences of emigration and exile influenced Laub Coser’s work, including Women of Courage, an analysis of the social lives of Eastern European and Italian migrants in the metropolis of New York, and her internationally comparative studies on the family and women’s rise in the labor market. Laub Coser investigated the social consequences of having multiple group affiliations and the conditions for such individuals in the cultural and social structure of modernity. In her transnationally comparative work of migrant cultures, she demonstrated the scope of her theory of role complexity. Contrary to images of migration bare of gender and culture, Laub Coser interprets the individuals she studied in Women of Courage as active agents of migration and provides insights on the influence that cultural definitions of situations have had toward creating the social structure of modern society. Starting from Robert K. Merton’s role-set theory and integrating Simmel’s analysis of forms of social differentiation, Laub Coser analyzed the conditions and consequences of multiple group affiliations, their observability, and the ambivalences in “cross-cutting social circles” (Simmel), which create conditions for developing individuality and individualism. The cultural mandate for women to be socialized toward the “greedy institution” of the family offers only restricted role-sets and opportunities for articulating social roles, constraining their social competencies as autonomous individuals. Despite the alienating and anomic consequences of role complexity, Laub Coser valued its liberating potential. Possibly this theoretical orientation was also influenced by her own experience as an immigrant, sociologist, and political activist in the socialist women’s movement. The posthumously published study Women of Courage is based on a research project that began in the 1980s, comprising hundreds of qualitative interviews with women who had migrated to New York in the early 1920s, and who were at least 13 years old when they immigrated. The histories of these women demonstrate their role in enabling the social mobility of their families in the receiving society. They provided insights into how cultures change and how women migrants understood their lives in the New World.
期刊介绍:
The Journal of Classical Sociology publishes cutting-edge articles that will command general respect within the academic community. The aim of the Journal of Classical Sociology is to demonstrate scholarly excellence in the study of the sociological tradition. The journal elucidates the origins of sociology and also demonstrates how the classical tradition renews the sociological imagination in the present day. The journal is a critical but constructive reflection on the roots and formation of sociology from the Enlightenment to the 21st century. Journal of Classical Sociology promotes discussions of early social theory, such as Hobbesian contract theory, through the 19th- and early 20th- century classics associated with the thought of Comte, Marx, Durkheim, Weber, Simmel, Veblen.