天的书写与重写经文的权威——重新评价《朱比利》中对《摩西五经》的明确引用

Matthew J. Klem
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引用次数: 0

摘要

口译员通常会在Jubilees中指定两个短语,“第一律法书”(6:22)和“律法的文字”(30:12),作为对已经成文的Pentateuch的明确引用,从而透明地承认其自身生产的历史背景。然而,这些所谓的世俗著作是由天使写的,而将它们认定为已经存在的《托拉》的口译员似乎对它们属于世俗还是天堂的语料库含糊其辞。这篇文章补充了大卫·兰伯特的工作,认为这些短语可以连贯地解释为对天堂写作的引用,摩西写作《托拉》的原型。因此,它们与西奈启示的假定背景相协调,而不是妥协。因此,没有任何明确提及Pentateuch的内容,可以根据Jubilees声称权威的策略来理解。确定这两个短语的指称对我们更广泛地理解Mosaic伪写实学具有重要意义。
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Heavenly writing and the authority of rewritten scripture: Reevaluating explicit references to the Pentateuch in Jubilees
Interpreters commonly designate two phrases in Jubilees, “the book of the first law” (6:22) and “the words of the law” (30:12), as explicit references to the already written Pentateuch that thus transparently acknowledge the historical context of its own production. However, these supposedly earthly writings are penned by the angel, and interpreters identifying them as already existing Torah seem to equivocate about whether they belong to an earthly or heavenly corpus. Supplementing the work of David Lambert, this article argues that the phrases can be coherently construed as references to heavenly writing, the archetype based on which Moses writes Torah. They therefore harmonize with the putative context of Sinai revelation, rather than compromising it. And the resulting absence of any explicit reference to the Pentateuch can be comprehended in light of Jubilees’s strategies for claiming authority. Determining the referents of these two phrases is consequential for our understanding of Mosaic pseudepigraphy more broadly.
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来源期刊
CiteScore
0.40
自引率
33.30%
发文量
13
期刊介绍: The last twenty years have witnessed some remarkable achievements in the study of early Jewish literature. Given the ever-increasing number and availability of primary sources for these writings, specialists have been producing text-critical, historical, social scientific, and theological studies which, in turn, have fuelled a growing interest among scholars, students, religious leaders, and the wider public. The only English journal of its kind, Journal for the Study of the Pseudepigrapha was founded in 1987 to provide a much-needed forum for scholars to discuss and review most recent developments in this burgeoning field in the academy.
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