重述从安达卢西亚基督徒到莫里斯科人的宗教间婚姻

IF 0.5 2区 历史学 Q1 HISTORY Mediterranean Historical Review Pub Date : 2020-01-02 DOI:10.1080/09518967.2020.1741232
Ana María Echevarría Arsuaga
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引用次数: 0

摘要

本文基于16世纪皇家编年史家Ambrosio de Morales对尤洛吉乌斯手稿版本的批判性分析,对尤洛吉乌斯Córdoba关于Córdoba殉道者的著作作为伊比利亚半岛基督徒和穆斯林通婚研究的历史资料的使用提出质疑。它认为莫拉莱斯有一个非常具体的议程,他为埃斯科里亚尔修道院寻找文物,并参与在Córdoba清真寺内建造一座新的大教堂,这些文物得到了这些文物的批准。古基督徒和摩里斯科人通婚的讨论,以及在阿尔普哈拉斯省摩里斯科人起义期间基督徒殉难的社会影响,也深深打动了他。然而,其他无可置疑的中世纪资料表明,混合家庭确实被认为是一个可能出现宗教纠纷或叛教的环境。保卢斯·阿尔瓦鲁斯(Córdoba)提供的证据、9世纪至11世纪之间编纂的《大公会议法案》和《大公会议教规》被重新审视,以展示安达卢西基督教社会如何通过对家庭关系的规范,与伊斯兰教世界的其他教会一样,试图将自己与其他社区区分开来。
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Retelling interreligious marriage, from Andalusi Christians to Moriscos
This article brings into question the use of Eulogius of Córdoba’s writings about the martyrs of Córdoba as a historical source for the study of intermarriage between Christians and Muslims in the Iberian Peninsula, on the grounds of a critical analysis of the edition of Eulogius’s manuscript by the sixteenth-century royal chronicler Ambrosio de Morales. It argues that Morales had a very specific agenda, conditioned by his quest for relics for the monastery of El Escorial and his involvement in the building of a new cathedral inside the mosque of Córdoba, sanctioned by these same relics. He was also deeply moved by the discussion of mixed marriages between Old Christians and Moriscos, and by the social impact of the martyrdom of Christians during the Morisco revolts in the Alpujarras. Nevertheless, other unquestionable medieval sources show that mixed households were indeed perceived as a milieu where religious dissension or apostasy were likely to arise. The evidence provided by Paulus Alvarus of Córdoba, the Acts of Councils and the Council Canons compiled between the ninth and eleventh centuries are revisited in order to show how Andalusi Christian society sought to differentiate itself from other communities through the regulation of family ties, in the same way as the other churches of the Islamicate world.
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来源期刊
CiteScore
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13
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