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Knowing like a pilgrim 像朝圣者一样了解
IF 0.3 2区 历史学 Q2 Arts and Humanities Pub Date : 2023-07-03 DOI: 10.1080/09518967.2023.2264128
S. Henny, Richard J. Oosterhoff
This article opens a special issue on ”Pilgrim Knowledge” with a programmatic argument for knowledge-gathering practices as an intrinsic part of pilgrimage in the early modern Mediterranean. It addresses the history of travel, on the one hand, and the history of science and knowledge, on the other. The article then suggests that Christian pilgrimage set a special value on bodily experience, which in turn demanded practices of witnessing, collecting, comparing, codifying, and authenticating, here worked out through a range of examples. Matters of faith were also matters of fact.
本文是 "朝圣者的知识 "特刊的开篇之作,从纲领性的角度论证了知识收集实践是现代早期地中海朝圣的固有组成部分。文章一方面论述了旅行史,另一方面论述了科学和知识史。文章随后指出,基督教朝圣特别重视身体体验,而身体体验又要求见证、收集、比较、编纂和认证等实践,本文通过一系列实例来说明这一点。信仰问题也是事实问题。
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引用次数: 0
Taming the messiah: the formation of an Ottoman public sphere, 1600–1700 驯服弥赛亚:1600-1700 年奥斯曼公共领域的形成
IF 0.3 2区 历史学 Q2 Arts and Humanities Pub Date : 2023-07-03 DOI: 10.1080/09518967.2023.2267877
Rao Mohsin Ali Noor
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引用次数: 0
Jewish imaginaries of the Spanish Civil War 犹太人对西班牙内战的想象
IF 0.3 2区 历史学 Q2 Arts and Humanities Pub Date : 2023-07-03 DOI: 10.1080/09518967.2023.2267876
Raanan Rein
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引用次数: 0
Travelling in time and space: early modern variations on Burchard of Mount Sion’s Descriptio Terre Sancte 穿越时空:锡安山的布尔查德《圣地描述》的早期现代变体
IF 0.3 2区 历史学 Q2 Arts and Humanities Pub Date : 2023-07-03 DOI: 10.1080/09518967.2023.2267293
Jonathan Rubin
Composed in the 1280s by a Dominican friar, Burchard of Mount Sion’s Descriptio Terre Sancte remained an influential account of the Holy Land for centuries. The impact of this text is reflected not only by the large number of extant manuscripts, but also by its rich printing history. And yet, although the Descriptio attracted considerable scholarly attention in the last decades, its shift into the world of print has not yet been studied. The aim of this paper is to explore this transition for the first time, focusing on the three earliest printed editions of the work. Inter alia, we examine the contexts within which the Descriptio was printed, the prologues which were appended to the Descriptio, the study aids added to it, and how its editors intervened in the text. This analysis reveals the range of ways in which early modern editors who appreciated the medieval Descriptio attempted to fit it into a cultural world whose intellectual culture was undergoing significant changes.
锡安山的布尔查德于 12 世纪 80 年代由一位多明我会修士撰写的《圣地描述》(Descriptio Terre Sancte),几个世纪以来一直是对圣地颇具影响力的描述。该书的影响力不仅体现在现存的大量手稿上,还体现在其丰富的印刷史上。然而,尽管《描述》在过去几十年中吸引了相当多的学术关注,但其在印刷世界中的转变尚未得到研究。本文旨在首次探讨这一转变,重点研究该作品最早的三个印刷版本。除其他外,我们还研究了《描述》的印刷背景、《描述》的附录序言、添加到《描述》中的学习辅助材料,以及编辑如何对文本进行干预。这项分析揭示了欣赏中世纪 Descriptio 的早期现代编辑试图将其融入一个知识文化正在发生重大变化的文化世界的各种方式。
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引用次数: 0
A Sephardi Sea: Jewish memories across the modern Mediterranean 塞法迪之海跨越现代地中海的犹太人记忆
IF 0.3 2区 历史学 Q2 Arts and Humanities Pub Date : 2023-07-03 DOI: 10.1080/09518967.2023.2267875
Jessica M. Marglin
Zionist activities in the Arab lands, Arab anti-Semitism, and an event like the Iraqi farhud are at the forefront of the narration, whereas the more positive sides of the historical encounter between Jews and Arabs – as well as the problems the migrants faced after arriving in Israel and while in the ma’abarot – receive much less attention.
犹太复国主义在阿拉伯土地上的活动、阿拉伯人的反犹主义以及像伊拉克的 Farhud 这样的事件都是叙述的重点,而犹太人和阿拉伯人之间历史交汇中更为积极的一面--以及移民在抵达以色列后和在 ma'abarot 期间所面临的问题--却很少受到关注。
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引用次数: 0
Rereading travelers to the east: shaping identities and building the nation in post-unifiction Italy 重读东方旅行者:统一后意大利的身份塑造与国家建设
IF 0.3 2区 历史学 Q2 Arts and Humanities Pub Date : 2023-07-03 DOI: 10.1080/09518967.2023.2267874
Anthony L. Cardoza
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引用次数: 0
L’expérience du Levant à l’automne de la Renaissance. Le “Voyage de Constantinople” 文艺复兴之秋的黎凡特经历。君士坦丁堡之旅
IF 0.3 2区 历史学 Q2 Arts and Humanities Pub Date : 2023-07-03 DOI: 10.1080/09518967.2023.2267871
Nadine Kuperty-Tsur
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引用次数: 0
Finding Christ in roots and seeds: crucifixes produced by nature in Quaresmio’s Terrae Sanctae Elucidatio 在树根和种子中寻找基督:夸雷斯米奥的《圣地阐释》中由大自然制作的十字架
IF 0.3 2区 历史学 Q2 Arts and Humanities Pub Date : 2023-07-03 DOI: 10.1080/09518967.2023.2262883
Lea Debernardi
In his Terrae Sanctae Elucidatio (1639), Francesco Quaresmio devotes a digression to three highly peculiar objects: two plant roots grown into the shape of a crucifix (one of them discovered in the vicinity of Jerusalem), and a figure of the crucified Christ sprouted from a nut collected by a pilgrim near the Holy Sepulchre. This article explores the methods employed by Quaresmio in the study of these objects, which belonged to a larger group of images apparently produced by nature discussed in the works of late medieval and early modern travellers, religious writers, natural historians and antiquarians. It examines the use that Quaresmio made of autopsy, visual reproduction, and witness interviews in researching the history of the three crucifixes. At the same time, it shows how his adoption of empirical methods went hand in hand with devotional preoccupations, bringing to the forefront Quaresmio’s conception of the relationship between nature and the divine, as well as his belief in the complementarity of natural evidence, historical knowledge, and biblical exegesis.
弗朗切斯科-夸雷斯密奥 (Francesco Quaresmio) 在其《Terrae Sanctae Elucidatio》(1639 年)一书中花了大量篇幅论述了三个非常奇特的物体:两个长成十字架形状的植物根(其中一个是在耶路撒冷附近发现的),以及一个朝圣者在圣墓附近采集的坚果中长出的耶稣受难像。这些物品属于中世纪晚期和现代早期旅行家、宗教作家、自然历史学家和古物学家作品中讨论的一大批明显由自然生成的图像。该书探讨了夸雷斯密奥在研究这三个十字架的历史过程中对解剖、视觉再现和目击者访谈的运用。同时,该书还展示了他是如何将实证方法与虔诚的关注点结合在一起的,将夸雷斯密奥对自然与神灵之间关系的观念,以及他对自然证据、历史知识和圣经注释之间互补性的信念推到了前沿。
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引用次数: 0
Pierre Belon’s singularity: pilgrim fact in Renaissance natural history 皮埃尔-贝隆的奇异性:文艺复兴时期自然史中的朝圣者事实
IF 0.3 2区 历史学 Q2 Arts and Humanities Pub Date : 2023-07-03 DOI: 10.1080/09518967.2023.2262129
Richard J. Oosterhoff
From the 1540s through the 1570s, some French travellers started to write in a distinctive cosmographical genre of singularités, a term that brought together the exotic and unusual with the factuality of first-person observation. Especially influential examples include the learned apothecary Pierre Belon du Mans’ Les observations de plusieurs singularités et choses mémorables trouvées en Grèce, Asie, Judée, Égypte, Arabie et autres pays estranges (1553). In the context of this special issue, the author offers Belon as a “hard” case for pushing the boundaries of “pilgrimage science”. The straightforward claim is that he depended on genres describing voyages to the Levant, extending back to fifteenth-century accounts by best-selling authors such as Hans Tucher, Felix Fabri, Bernhard von Breydenbach, and Arnold von Harff. More significantly, framed as a case in the formation of natural history as a discipline, Belon’s account of the balsam grove of Matarea lets us see how the practices of layering of observation into a fact could not separate science from pilgrimage. To make this point, Oosterhoff begins with the scholarship on Matarea and fact-making, before taking up the manner in which Matarea’s balsam was related in pilgrimage narratives from the fifteenth and sixteenth centuries. He pauses briefly on the Renaissance topical theory that underpinned natural history, and examines Belon’s account itself as an archetypic case, one embedded in later natural histories – in much the same way that pilgrimage accounts drew upon one another.
从 15 世纪 40 年代到 15 世纪 70 年代,一些法国旅行者开始用一种独特的宇宙学体裁 "奇异事件"(singularités)进行写作,这种体裁将异国情调和非同寻常的事物与第一人称观察的真实性结合在一起。特别有影响力的例子包括博学的药剂师皮埃尔-贝隆-杜芒 (Pierre Belon du Mans) 的《在希腊、亚洲、犹太、埃及、阿拉伯和其他遥远国度发现的众多奇异现象和事物的观察》(1553 年)。在本特刊的背景下,作者将贝隆作为推动 "朝圣科学 "发展的 "有力 "案例。直截了当的说法是,他依赖于描述前往黎凡特航行的流派,这些流派可追溯到十五世纪汉斯-图赫尔、费利克斯-法布里、伯恩哈德-冯-布雷登巴赫和阿诺德-冯-哈夫等畅销书作家的描述。更重要的是,作为自然史学科形成过程中的一个案例,贝隆对马塔雷亚香脂林的描述让我们看到,将观察层层叠加成事实的做法如何无法将科学与朝圣分离开来。为了说明这一点,奥斯特霍夫首先介绍了有关马塔雷亚和制造事实的学术研究,然后介绍了马塔雷亚的香脂在十五世纪和十六世纪的朝圣叙述中的相关方式。他简要介绍了文艺复兴时期支撑自然史的主题理论,并将贝隆的叙述本身作为一个典型案例进行了研究,这个案例被嵌入到后来的自然史中--这与朝圣叙述相互借鉴的方式如出一辙。
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引用次数: 0
Chiselled in rock, printed on paper: Francesco Quaresmio and the epigraphy of the Holy Land 凿在岩石上,印在纸上:弗朗切斯科-夸雷斯密奥与圣地书法
IF 0.3 2区 历史学 Q2 Arts and Humanities Pub Date : 2023-07-03 DOI: 10.1080/09518967.2023.2266056
Estelle Ingrand-Varenne
The substantial two-volume work Terrae Sanctae Elucidatio (1639) by the Franciscan friar Francesco Quaresmio (b. Lodi, Italy, 1583–1656) is known as a veritable encyclopaedia on the Holy Land. It is also an itinerary of pilgrimage through the sacred sites, taking their monumentality and graphic landscape into account. Quaresmio was especially attentive to the Latin inscriptions made by the Crusaders, here copied by him as autoptic testimonies. This is part of a more general phenomenon. From the fifteenth century through to the seventeenth, in Europe this period is sometimes called the “Age of Inscriptions”, during which epigraphy was recognized as a source of ancient history on a par with philology and archaeology. The overall aim of the present article is to show how Quaresmio, while continuing a medieval tradition of Franciscan scholarship, improved upon epigraphical study by deploying a specific technology, namely the visual rendering of uncial inscriptions in printed form. His rigorous observations, however, would have come to naught without the technical mastery of the Flemish printer-typographer Balthasar Moretus (1574–1641). Following previous developments in pilgrimage literature, where inscriptions – especially the Crusader epitaphs at the foot of Calvary – were commonplace, Quaresmio studied inscriptions not only as texts, but also considered their formal and material aspects. Ultimately, the present study argues that these Latin epigraphic texts played a role in the man’s theological argumentation and in the defence of the loca sancta as Latin possession.
方济会修士弗朗切斯科-夸雷斯密奥(Francesco Quaresmio,生于意大利洛迪,1583-1656 年)的两卷本巨著《Terrae Sanctae Elucidatio》(1639 年)是一部名副其实的圣地百科全书。它也是一条圣地朝圣路线,考虑到了圣地的纪念性和图形景观。夸雷斯密奥特别关注十字军所作的拉丁文碑文,他将这些碑文抄录在书中作为自证。这是更普遍现象的一部分。从 15 世纪到 17 世纪,在欧洲,这一时期有时被称为 "铭文时代",在此期间,书法被视为与文字学和考古学同等重要的古代历史资料。本文的总体目标是说明夸雷斯密奥如何在继承中世纪方济各会学术传统的同时,通过采用一种特殊技术(即以印刷形式直观呈现斜体碑文)改进了书法研究。然而,如果没有佛兰德印刷排版师巴尔塔萨-莫雷图斯(Balthasar Moretus,1574-1641 年)的精湛技术,他的严谨观察将一无所获。此前,朝圣文学中的碑文--尤其是髑髅地脚下的十字军墓志铭--已司空见惯,夸雷斯密奥不仅将碑文作为文本进行研究,还对其形式和材料方面进行了考量。最终,本研究认为,这些拉丁文书信文本在该人的神学论证和捍卫作为拉丁属地的圣地(loca sancta)方面发挥了作用。
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Mediterranean Historical Review
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