穆斯林妇女着装规范

B. A. Dars, M. Musharraf, A. Munir
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引用次数: 0

摘要

在许多穆斯林少数民族国家,穆斯林妇女因着装而受到骚扰或欺凌的案例并不少见。不幸的是,这些仇视伊斯兰教的袭击不仅仅是由激进的个人进行的;但对穆斯林妇女权利的压制也来自体制机构和政府。法国、德国、意大利、比利时、荷兰、保加利亚、瑞士、美国、英国、加拿大、中国和俄罗斯等世俗国家都对穆斯林女性的着装规定施加了限制。他们认为面纱是对进步或累积价值观的不接受,这毫不奇怪地不受穆斯林社区的欢迎。在这样的环境中,穆斯林不可避免地要了解《古兰经》和《圣训》对穆斯林妇女着装规范的真实看法,以解释他们的宗教对她们的真正要求,并将其适当地传达给政府官员、记者、政治家和其他相关利益攸关方。从将文化方面与宗教方面隔离的角度来看,这也是至关重要的。穆斯林妇女着装的许多常用词更多地植根于文化而非宗教。因此,了解《古兰经》和《圣训》对女性着装的真正要求,以及它在各种伊斯兰社会和文化中的解释,至关重要。因此,本文分析了《古兰经》中所有相关的诗句和先知传统(来自阿赫迪思的6本最著名的书)。本文采用的语言学分析结果是识别了先知穆罕默德时代穆斯林妇女为维护她们的谦逊而穿的衣服(ﷺ). 同样的原则也适用于当今时代,穆斯林可以利用这些准则来从宗教禁令中界定文化习俗。
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The Dress Code for Muslim Women
It is not uncommon to find cases of Muslim women being harassed or bullied in many of the Muslim-minority countries because of their dress. These Islamophobic attacks, unfortunately, are not merely conducted by radicalised individuals; but the subjugation of the rights of Muslim women also comes from institutional bodies and governments. Secular nations, such as France, Germany, Italy, Belgium, Netherlands, Bulgaria, Switzerland, USA, UK, Canada, China, and Russia have either imposed restrictions on Muslim women regarding their dress code. They see veil as a non-acceptance of progressive or cumulative values which is unsurprisingly not welcomed by the Muslim community. In such environment, it is inevitable for the Muslims to understand what the Qur’ān and Sunnah really say about the dress code for Muslim women in order to explain what their religion really requires from them and to communicate it appropriately to the government officials, journalists, politicians, and other relevant stakeholders. It is also essential from the perspective of segregating cultural aspects from the religious aspects. Many of the commonly used words for the dressing of Muslim women are more rooted in culture than the religion. It is accordingly vital to understand what the Qur’ān and Sunnah really command about the women dressing and how it has been interpreted in various Islamic societies and cultures. This paper accordingly presents an analysis of all the relevant Qur’ānic verses and the prophetic traditions (from the 6 most renowned books of ahadith). The linguistic analysis employed in this paper results in the identification of items of dress that were worn by Muslim women to safeguard their modesty during the times of Prophet Muhammad (ﷺ). The same principles are relevant for today’s age and time and the Muslims can use those guidelines to delineate cultural practices from the religious injunctions.
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