博客时代的终结:应对考古学的边缘

Q3 Arts and Humanities AP Arqueologia Publica Pub Date : 2017-01-07 DOI:10.23914/ap.v5i0.65
J. Normark
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引用次数: 2

摘要

2012年现象是基于这样一种想法,即2012年12月21日将发生一些重要的事情,这个日期与古玛雅长历法有关。尽管日期已经过去,但整体现象不太可能消失,因为世界末日和/或意识转变的主要主题可以在其他“替代”历史中找到。这些非学术性的历史本质上是启示录。2012年的现象也是“非物质超物体”的一个例子,即一个广泛分布和重复的物体。它不是固定在一个特定的时间空间单位,而是表现在许多不同的有形物体中。2012年的现象与学术上的玛雅学派的无形超物体不同,因为它们对存在或不存在的东西都使用了不同的区分。这些不同的对象不能在不同的媒介生态中直接交流,因为它们各自形成了不同的区别。因此,永远不可能对每一个阵营都有真诚的了解。只有通过干扰另一个物体,信息才能被翻译成意义。博客就是这样一种可以影响非物质超对象的媒介。本文讨论了一个博客与2012现象互动的方式。
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Blogging about the End Times: Dealing with the Fringes of Archaeology
The 2012-phenomenon is based on the idea that something important was expected to occur on December 21, 2012, a date associated with the ancient Maya Long Count calendar. Even though the date has passed, the overall phenomenon is unlikely to disappear because the dominant themes of the end of the world and/or a transformation of consciousness can be found in other ‘alternative’ histories. These non-academic histories are ultimately apocalyptic in nature. The 2012-phenomenon is also an example of an ‘incorporeal hyperobject’, i.e. an object widely distributed and repeated. It is not anchored in a specific time-space unit but it is manifested in many different corporeal objects. The 2012-phenomenon is different from the academic Mayanist incorporeal hyperobject because each of them uses different distinctions of what exists or not. These different objects cannot communicate directly in different media ecologies since different distinctions have formed each one. Hence, there can never be a sincere understanding of each camp. Only by perturbing another object can information be translated into meaning. The blog is such a medium that can affect incorporeal hyperobjects. This article discusses the way one blog has interacted with the 2012-phenomenon.
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来源期刊
AP Arqueologia Publica
AP Arqueologia Publica Arts and Humanities-Archeology (arts and humanities)
自引率
0.00%
发文量
0
审稿时长
24 weeks
期刊介绍: AP: Online Journal in Public Archaeology is an international, peer reviewed, open access journal devoted exclusively to Public Archaeology. Edited by JAS Arqueología, it is freely distributed online in order to enable easy access to research and debates, and to spread the growing realm that is starting to settle into everyday archaeological practice. The aim of this journal is to explore the multiple relations between Archaeology and Society. Archaeology is generally understood as the study of past societies from their remains, and Public Archaeology is the study of the relations between Archaeology and Society in every aspect of daily life (social, economic and political). We are talking about the present of Archaeology and the different issues that surround and affect it. Below is a list of key topics covered: -The economic and political impact of Archaeology. -Archaeology as Popular Culture. -The history and development of Archaeology as a professional activity. -Theoretical issues around the publicity of Archaeology. -The image of Archaeology. -Legal issues affecting archaeological practice and the illicit trade of antiquities. -The presentation of Archaeology to the public. Of course, this is not an exhaustive list of topics, which is why the criteria for the preliminary selection of papers are subject to the topic. This journal has been created with the desire to become a reference in the field of Public Archaeology. Therefore, we encourage all of you working within the realm of Public Archaeology to share your thoughts, experiences and ideas in this open medium for the development of Public Archaeology.
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