{"title":"种族灭绝后的家庭:在第二代澳大利亚波什尼亚克移民中保持种族和亲属关系的连续性","authors":"A. Hadžiomerović","doi":"10.1080/13602004.2022.2156433","DOIUrl":null,"url":null,"abstract":"Abstract The subject of transgenerational legacies of war and forced migration has been increasingly gaining traction in the academic sphere. However, most of these studies yielded clinical implications, neglecting the role of culture in responding to the crisis engendered through the wholesale destruction of communities. The present paper examines how compounding of these phenomena impacted the formation of the social identities among the second-generation Bosniak1 migrants, whose parents survived the genocide in Srebrenica three decades ago and were forced to resettle in Australia. I focus on their family and homemaking practices in the diaspora by drawing upon findings from my ethnographic fieldwork in Melbourne. I found that the shared experience of place-based trauma of genocide serves as a connective tissue that binds the children survivors in “trans-local endogamous” marital unions through which they seek to preserve, perform and reproduce their unique (trans)local, cultural, as well as relational identities.","PeriodicalId":45523,"journal":{"name":"Journal of Muslim Minority Affairs","volume":"42 1","pages":"308 - 328"},"PeriodicalIF":0.4000,"publicationDate":"2022-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Family After the Genocide: Preserving Ethnic and Kinship Continuity Among Second-Generation Australian-Bosniak Immigrants\",\"authors\":\"A. Hadžiomerović\",\"doi\":\"10.1080/13602004.2022.2156433\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract The subject of transgenerational legacies of war and forced migration has been increasingly gaining traction in the academic sphere. However, most of these studies yielded clinical implications, neglecting the role of culture in responding to the crisis engendered through the wholesale destruction of communities. The present paper examines how compounding of these phenomena impacted the formation of the social identities among the second-generation Bosniak1 migrants, whose parents survived the genocide in Srebrenica three decades ago and were forced to resettle in Australia. I focus on their family and homemaking practices in the diaspora by drawing upon findings from my ethnographic fieldwork in Melbourne. I found that the shared experience of place-based trauma of genocide serves as a connective tissue that binds the children survivors in “trans-local endogamous” marital unions through which they seek to preserve, perform and reproduce their unique (trans)local, cultural, as well as relational identities.\",\"PeriodicalId\":45523,\"journal\":{\"name\":\"Journal of Muslim Minority Affairs\",\"volume\":\"42 1\",\"pages\":\"308 - 328\"},\"PeriodicalIF\":0.4000,\"publicationDate\":\"2022-07-03\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Muslim Minority Affairs\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/13602004.2022.2156433\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Muslim Minority Affairs","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/13602004.2022.2156433","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
Family After the Genocide: Preserving Ethnic and Kinship Continuity Among Second-Generation Australian-Bosniak Immigrants
Abstract The subject of transgenerational legacies of war and forced migration has been increasingly gaining traction in the academic sphere. However, most of these studies yielded clinical implications, neglecting the role of culture in responding to the crisis engendered through the wholesale destruction of communities. The present paper examines how compounding of these phenomena impacted the formation of the social identities among the second-generation Bosniak1 migrants, whose parents survived the genocide in Srebrenica three decades ago and were forced to resettle in Australia. I focus on their family and homemaking practices in the diaspora by drawing upon findings from my ethnographic fieldwork in Melbourne. I found that the shared experience of place-based trauma of genocide serves as a connective tissue that binds the children survivors in “trans-local endogamous” marital unions through which they seek to preserve, perform and reproduce their unique (trans)local, cultural, as well as relational identities.
期刊介绍:
Journal of Muslim Minority Affairs is a peer reviewed research journal produced by the Institute of Muslim Minority Affairs (IMMA) as part of its publication programme. Published since 1979, the journalhas firmly established itself as a highly respected and widely acclaimed academic and scholarly publication providing accurate, reliable and objective information. Journal of Muslim Minority Affairs provides a forum for frank but responsible discussion of issues relating to the life of Muslims in non-Muslim societies. The journalhas become increasingly influential as the subject of Muslim minorities has acquired added significance. About 500 million Muslims, fully one third of the world Muslim population of 1.5 billion, live as minorities in 149 countries around the globe. Even as minorities they form significant communities within their countries of residence. What kind of life do they live? What are their social, political and economic problems? How do they perceive their strengths and weakness? What above all, is their future in Islam and in the communities of their residence? The journal explores these and similar questions from the Muslim and international point of view in a serious and responsible manner.