白人和电子枪:通过Shipibo-Konibo儿童的绘画分析亚马逊的反乌托邦

IF 0.6 Q3 EDUCATION & EDUCATIONAL RESEARCH Global Studies of Childhood Pub Date : 2021-02-23 DOI:10.1177/2043610621995837
Thaís Ramos de Carvalho
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引用次数: 0

摘要

在安第斯山脉国家,pishtaco被理解为一个白人男子,他为了钱而窃取土著居民的器官。在当代的亚马逊地区,Shipibo-Konibo人将pishtaco描述为一个高科技杀手,配备了一个复杂的激光枪,可以向受害者体内注射电流。本文通过Shipibo-Konibo儿童的绘画来观察这个反乌托邦,呈现了pishtaco的合成草图和袭击前后村庄的地图。孩子们把拿着注射器和电动枪的白人描绘成武器,同时讨论器官贩运者现在是否也可能是混血儿。与此同时,对袭击前后儿童地图的比较显示,点亮的灯柱在夜间被视为一种矛盾的保护。本文研究了pishtacos的变化特征和儿童绘画中存在的双重电力容量。它认为,孩子们了解村庄历史上不断变化的种族动态,并认识到发展的矛盾:同样的电可以成为武器,也可以用作盾牌。
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White men and electric guns: Analysing the Amazonian dystopia through Shipibo-Konibo children’s drawings
In Andean countries, the pishtaco is understood as a White-looking man that steals Indigenous people’s organs for money. In contemporary Amazonia, the Shipibo-Konibo people describe the pishtaco as a high-tech murderer, equipped with a sophisticated laser gun that injects electricity inside a victim’s body. This paper looks at this dystopia through Shipibo-Konibo children’s drawings, presenting composite sketches of the pishtaco and maps of the village before and after an attack. Children portrayed White men with syringes and electric guns as weaponry, while discussing whether organ traffickers could also be mestizos nowadays. Meanwhile, the comparison of children’s maps before and after the attack reveals that lit lampposts are paradoxically perceived as a protection at night. The paper examines changing features of pishtacos and the dual capacity of electricity present in children’s drawings. It argues that children know about shifting racial dynamics in the village’s history and recognise development’s oxymoron: the same electricity that can be a weapon is also used as a shield.
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来源期刊
Global Studies of Childhood
Global Studies of Childhood Social Sciences-Sociology and Political Science
CiteScore
2.00
自引率
0.00%
发文量
26
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