送奶人死亡的教育:托妮·莫里森《所罗门之歌》中的成长小说美学循环

IF 0.3 3区 文学 0 LITERATURE, AMERICAN AFRICAN AMERICAN REVIEW Pub Date : 2023-03-01 DOI:10.1353/afa.2023.a903597
D. Goodhead
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引用次数: 0

摘要

摘要:对一个人生存状态的理性批判,以及莫里森的《所罗门之歌》中为什么、在哪里、何时、谁、是什么主导的问题。正如她在小说中清楚地表明的那样,正是在寻找这些问题的答案时,一个人才能更好地处理自己的生存状况,并在必要时,作为一个处理种族形成的历史和经验的主题,从碎片化过渡到完整性,这种种族形成使一个人要么成为对象,要么成为次等对象。在《宋》中,探索这些问题的场所是由美国黑人构成的家庭空间和边缘公众,他们闻所未闻的声音通过这些空间得到了充分的发挥。跨越各种家庭空间和边缘公众的是小说的主人公Milkman Dead,他摆脱了一个自私、物质主义的年轻人Morrison的成长过程,他以成长小说、文本修订和美学循环的方式神奇地讲述了这一点。
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The Education of Milkman Dead: The Bildungsroman as Aesthetic Cycle in Toni Morrison’s Song of Solomon
Abstract:Rational critique of one’s existential condition and questions of why, where, when, who, what dominate Morrison’s Song of Solomon. As she clearly shows in the novel, it is in finding answers to these questions that one is better able to deal with one’s existential condition and, where necessary, to make the transition from fragmentation to wholeness as a subject dealing with the history and experience of a racial formation that renders one either as an object or inferior other. In Song, the site of the exploration of these questions is the familial space and the marginal public constituted by black America, through which their unheard voices are given full play. Straddling the various familial spaces and marginal public is the novel’s protagonist, Milkman Dead, whose growth away from a selfish, materialistic young man Morrison tells magically as a bildungsroman, textual revision, and aesthetic cycle.
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来源期刊
AFRICAN AMERICAN REVIEW
AFRICAN AMERICAN REVIEW LITERATURE, AMERICAN-
CiteScore
0.30
自引率
0.00%
发文量
16
期刊介绍: As the official publication of the Division on Black American Literature and Culture of the Modern Language Association, the quarterly journal African American Review promotes a lively exchange among writers and scholars in the arts, humanities, and social sciences who hold diverse perspectives on African American literature and culture. Between 1967 and 1976, the journal appeared under the title Negro American Literature Forum and for the next fifteen years was titled Black American Literature Forum. In 1992, African American Review changed its name for a third time and expanded its mission to include the study of a broader array of cultural formations.
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