拉丁美洲文学中的神话与人种学

J. M. Losada
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引用次数: 0

摘要

在玛雅文明中,关于人类起源的集体想象遵循着自己的模式。基琴人的神话讲述了一个危险的过程,经过多次失败的尝试,最终用玉米创造了第一批人类。米格尔Ángel阿斯图里亚斯(1949)的《玉米之人》(Hombre de maíz)让我们深入研究了这个人类神话:土著人民和土地剥削者之间的斗争是对那些艰难开端的隐喻,也是对一种特别具有象征意义的食物的商业腐败的隐喻。这篇文章强调了两个重要的争论:德赛姆里奇和埃尔达的争论,希拉里奥Sacayón和雷蒙娜·科赞蒂斯的争论;两者都允许研究魔法和纳瓦尔的神话主题,这在小说中一个伟大的中心神话的构建中不可或缺:人类的创造。
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Myth and Anthropogony in Latin American Literature
In Mayan civilization, collective imagination about the origin of human beings follows its own patterns. Quichean mythology tells of the hazardous process that, after various failed attempts, ended in the creation of first human beings from corn. Men of Maize (Hombre de maíz), by Miguel Ángel Asturias (1949), allows us to delve into this myth of anthropogony: the fight between indigenous people and exploiters of the land is presented as a metaphor for those difficult beginnings and for the commercial corruption of a particularly symbolic food. This article highlights two important debates: that of Deféric and Elda, and that of Hilario Sacayón and Ramona Corzantes; both allow to investigate the mythical themes of magic and nahual, indispensable in the construction of a great central myth in the novel: the creation of man.
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来源期刊
Rassegna Iberistica
Rassegna Iberistica Arts and Humanities-Literature and Literary Theory
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0.10
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发文量
22
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