Pub Date : 2024-06-13DOI: 10.30687/ri/2037-6588/2024/22/007
María Xesús Lama López
This article studies the textual strategies used by Rosalía de Castro in “Las literatas” to denounce the structural and epistemic violence suffered by women writers and to defend their right to participate in the public sphere through literary activity. The text appears in a peculiar context, a year after street demonstrations by seminarians prevented the publication of another article of hers in the same Almanaque para la Juventud Elegante. This article, addressing the general theme of the silencing imposed on women, exposes their reaction to any kind of pressure: to continue writing and publishing. The splitting of the narratorial voice to show an excinded, dialogic and even incoherent or contradictory authorial self continues a tradition initiated by Romantic women authors to generate fissures in a model of femininity disciplined within the limits of the space assigned to them.
本文研究了罗莎莉亚-德-卡斯特罗(Rosalía de Castro)在 "Las literatas "一文中为谴责女作家遭受的结构性和认识论暴力以及捍卫她们通过文学活动参与公共领域的权利而使用的文本策略。这篇文章是在一个特殊的背景下发表的,一年前,神学院学生的街头示威阻止了她的另一篇文章在同一刊物 Almanaque para la Juventud Elegante 上发表。这篇文章的主题是 "女性的沉默",揭示了她们对任何压力的反应:继续写作和出版。将叙述者的声音拆分开来,展现出了一个不完整的、对话性的、甚至是不连贯的或自相矛盾的作者自我,这延续了浪漫主义女作家开创的传统,即在分配给她们的空间范围内,对女性形象进行约束,使其产生裂痕。
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Pub Date : 2024-06-13DOI: 10.30687/ri/2037-6588/2024/22/009
Donatella Siviero
The article presents a formal and content-related analysis of Flores y Perlas, a journal created for women readers which relied almost exclusively on female collaborators. The weekly journal was founded by María del Pilar Sinués who edited it for the first four months. The publication was short-lived (27 issues came out between March 1883 and October 1884) and switched from being a “periódico literario, recreativo y moral dedicado al bello sexo” to a “periódico literario, moral y religioso publicado bajo la censura eclesiástica” for the last two issues, which were edited by Eulalia González de Barbarroja. The objective is to identify in the two articles selected forms of subliminal violence exerted by the authors on their own gender.
这篇文章对《Flores y Perlas》进行了形式和内容上的分析,这是一份为女性读者创办的期刊,几乎完全依靠女性合作者。这份周刊由玛丽亚-德尔皮拉尔-西努埃斯(María del Pilar Sinués)创办,并由她担任最初四个月的编辑。该刊物发行时间不长(1883 年 3 月至 1884 年 10 月间共发行 27 期),最后两期由 Eulalia González de Barbarroja 编辑,从 "献给美丽女性的文学、娱乐和道德周刊 "转为 "在教会审查下出版的文学、道德和宗教周刊"。目的是在这两篇文章中找出作者对其性别所施加的某些形式的潜意识暴力。
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Pub Date : 2024-06-13DOI: 10.30687/ri/2037-6588/2024/22/005
Angela Di Matteo
Tiburón, by Lagartijas tiradas al sol, constructs on stage a game of theatrical deceptions between reality and rewritings. Inspired by the desire to relive the awe of American nature that the missionary José María de Barahona had experienced during his journey to Tiburón Island in the Sea of Cortés, in 2019 Lázaro sets sail for the same island to retrace the steps of the friar and thus write his Anthropology thesis on the Tokáriku tribe. The only actor on stage splits into two (or more?) characters in an intertextual mise en abyme that mixes fiction and chronicles, historical novel and documentary theatre, ‘civilisation’ and ‘barbarism’.
由 Lagartijas tiradas al sol 创作的《Tiburón》在舞台上构建了一场现实与改写之间的戏剧欺骗游戏。传教士何塞-玛丽亚-德-巴拉奥纳(José María de Barahona)曾在前往科尔特斯海的提布隆岛的旅途中体验到对美洲大自然的敬畏之情,受此启发,2019 年,拉扎罗起航前往同一岛屿,重走修道士的足迹,从而撰写他关于托卡里库部落的人类学论文。舞台上唯一的演员分裂成两个(或更多?)角色,上演了一场互文式混搭,混合了小说与编年史、历史小说与纪实戏剧、"文明 "与 "野蛮"。
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