论蛇丘时代——对罗曼及其同僚的回应

IF 0.4 Q1 Arts and Humanities Midcontinental Journal of Archaeology Pub Date : 2018-01-02 DOI:10.1080/01461109.2017.1419917
B. Lepper
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引用次数: 4

摘要

摘要Romain及其同事(2017)报道的蛇丘(公元331年)是阿德纳肖像丘的放射性碳年代存在问题,因为它们无法与肖像丘原始建造相关的文化活动可靠联系。罗曼及其同事(2017)提出的支持蛇丘早期林地时代的其他论点也无法令人信服。Serpent Mound的史前晚期得到了先前报道的放射性碳年代、新的放射性碳日期、Fort Ancient文化和同时代密西西比传统中蛇意象的相对丰富、Adena文化中几乎没有蛇意象的事实的支持,尽管在早期林地时期,肖像丘建筑在其他方面都是未知的,但对于古代堡垒文化来说,它是有充分记录的(如果罕见的话),而在不那么遥远的中西部上游,它是如此普遍,以至于它定义了广泛同时代的肖像丘文化。
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On the Age of Serpent Mound: A Reply to Romain and Colleagues
ABSTRACT Radiocarbon dates reported by Romain and colleagues (2017) suggesting that Serpent Mound (33AD1) is an Adena effigy mound are problematic because they cannot be linked reliably to cultural activities associated with the original construction of the effigy mound. Additional arguments offered by Romain and colleagues (2017) in support of an Early Woodland age for Serpent Mound also are unconvincing. A Late Prehistoric age for Serpent Mound is supported by the radiocarbon dates reported previously, new radiocarbon dates, the relative abundance of serpent imagery in the Fort Ancient culture and the contemporaneous Mississippian Tradition, the virtual absence of serpent imagery in the Adena culture, and the fact that, whereas effigy-mound building is otherwise unknown in the Early Woodland period, it is well documented, if rare, for the Fort Ancient culture and in the not-so-terribly-far-away upper Midwest it is so common that it defines the broadly contemporaneous Effigy Mound culture.
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