政治与形而上学:对身份、教育与正义的反思

Q4 Social Sciences Philosophical Inquiry in Education Pub Date : 2020-11-22 DOI:10.7202/1074044AR
Lauren Bialystok
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引用次数: 2

摘要

约翰·罗尔斯(John Rawls,1985)著名地认为,社会正义不应该关注将我们作为群体和个人分开的形而上学争议。身份被认为与自由和平等公民的审议无关。自从最近转向右翼民粹主义以来,人们重新关注身份在当代西方社会中的地位。在本文中,基于对身份的关键哲学解释,我反对政治自由主义对身份盲正义的信心,也反对当代社会正义教育的一些自负,根据这些自负,身份是规范判断的开始和结束。在第一节中,我展示了身份是如何诉诸于一个概念上的真实性视野的,具体的主张是根据这个视野进行裁决的,它本身就具有规范意义。然后,我考虑了加拿大最近分别就土著身份和性别身份的含义发生争议的两个例子,这两个例子揭示了在追求社会正义过程中潜在的紧张关系。在最后一节中,我概述了这些紧张关系对学校教育的影响,以及教育在更广泛地推进身份对话中的作用。
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Political and Metaphysical: Reflections on Identity, Education, and Justice
John Rawls (1985) famously argued that social justice ought not to concern itself with the metaphysical disputes that separate us as groups and individuals. Identity is supposed to be irrelevant to the deliberations of free and equal citizens. Since the recent turn toward right-wing populism, renewed attention has been devoted to the place of identity in contemporary Western societies. In this paper, building on key philosophical accounts of identity, I argue against both political liberalism’s confidence in identity-blind justice and some contemporary conceits of social justice education, according to which identity is the beginning and end of normative judgments. In the first section I show how identity appeals to a notional horizon of authenticity against which specific claims are adjudicated, and which takes on normative significance in its own right. I then consider two examples of recent controversies in Canada over the meaning of Indigenous identity and gender identity, respectively, which reveal latent tensions in the pursuit of social justice. In the final section I sketch the implications of these tensions for school-based education and the role of education in advancing identity talk more generally.
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来源期刊
Philosophical Inquiry in Education
Philosophical Inquiry in Education Social Sciences-Education
CiteScore
0.50
自引率
0.00%
发文量
13
审稿时长
20 weeks
期刊最新文献
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