LGBT与宗教谈判:以Yifos青年跨信仰性论坛为例

R. Roni
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摘要

大多数宗教观点,特别是保守派的解释,都强调女同性恋、男同性恋、双性恋或跨性别者(LGBT)与宗教不相容。这种矛盾为许多LGBT个人制造了内部冲突。在社会和政治领域,许多宗教团体利用其宗教教条的正当性,对LGBT表示敌意和排斥。自印尼改革时期(1998年至今)以来,伊斯兰保守主义抬头,LGBT的地位更加脆弱。因此,LGBT个人认为自己受到谴责,被排斥在宗教社区之外。尽管如此,现有的男女同性恋、双性恋和变性者社区和组织更多地侧重于通过人权视角推动社会接受和公众认可。这项研究采用了定性方法,并针对青年宗教间性论坛(YIFoS),为LGBT在谈判其非规范性行为和宗教价值观时提供了一个“安全空间”。通过对YIFoS的案例研究,我认为LGBT也可以接受他们的宗教信仰。通过“身体解放”的概念和其他宗教解释,YIFoS认为LGBT性行为可以与宗教和解。本研究分为两个部分。首先是YIFoS如何提供一种调和LGBT非规范性行为和宗教的方式。第二,YIFoS采用了什么方法来帮助LGBT个人协商他们的非规范性行为和宗教价值观。我的研究结果表明,YIFoS应用了“身体体验”的概念作为解放的主要出发点,并通过邀请对LGBT的解释更为宽容的宗教人物来采用不同信仰的方法。不同信仰的方法旨在建立宗教社区内关于LGBT的共同性。此外,这两种方法被用来帮助LGBT个人在宗教价值观和非规范性行为之间激发自我接受和个人和解。
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LGBT and Religious Negotiations: A Case Study of Youth Interfaith Forum on Sexuality (Yifos)
Most religious perspectives, particularly the conservative interpretation, emphasize the incompatibility of being a Lesbian, Gay, Bisexual or Transgender (LGBT) and being religious. This contradiction creates internal conflicts for many LGBT individuals. In social and political spheres, many religious groups post hostility and rejection against the LGBT using the justification of their religious dogma. The position of the LGBT has been more vulnerable since the reformation period (1998 to present) in Indonesia, during which Islamic conservatism is rising. Therefore, LGBT individuals perceive themselves as condemned and excluded from religious communities. Nevertheless, the existing LGBT communities and organizations focus more on campaigning social acceptance and public recognition through a human rights perspective. This research employs a qualitative method and addresses the Youth Interfaith Forum of Sexuality (YIFoS) in providing a ‘safe space’ for the LGBT in negotiating their non-normative sexuality and religious values. Taking a case study of YIFoS, I argue that LGBT could also embrace their religiosity. Through the concept of ‘liberation of the body and alternative religious interpretations, YIFoS believes that LGBT sexuality could be reconciled with religion.  This research is divided into two parts. First is how YIFoS provide a way of reconciling of non-normative sexuality of LGBT and religion. Second is what approach is employed by YIFoS in helping LGBT individuals negotiate their non-normative sexuality and religious values. My findings demonstrate that the YIFoS applies the concept of ‘experience of the body as the main departure of liberation and employs an interfaith approach by inviting religious figures whose interpretations are more accommodative toward LGBT. The interfaith approach is aimed at building commonality on LGBT within religious communities. In addition, these two approaches are used to help LGBT individuals to stimulate self-acceptance and personal reconciliation between one’s religious values and their non-normative sexuality.
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