南加里曼丹巴苏隆传统中的宗教和性别问题以及班贾尔·团古鲁的一夫多妻制

AlAlbab Pub Date : 2017-12-01 DOI:10.24260/ALALBAB.V6I2.674
Wardatun Nadhiroh
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引用次数: 1

摘要

班杰尔族是加里曼丹岛上最大的民族之一,主要集中在南加里曼丹和其他加里曼丹的一小部分地区。作为伊斯兰教的信徒,班贾尔族非常虔诚。团上师是对受人尊敬的乌拉玛的称呼,在日常生活中扮演着榜样的角色。他们有一个学习聚会(pengajian),总是有大量的追随者(jama'ah)参加。人们想要接近这些精英,使他们成为他们家庭的一部分。为了这种努力,女性jama ' ah通常会向团上师求婚。作为父母,他们也会把女儿嫁给他。班加尔妇女在嫁给团团大师时会感到荣幸,尽管结果是成为“非正式的妻子”。她的家人也会为能与一位受人尊敬的团教大师结缘而感到非常自豪。因此,难怪南加里曼丹有许多团团大师有不止一个妻子。本文运用女性主义分析的观点,探讨班贾尔族妇女发起的巴素隆文化。作品试图看到女性的观点,特别是与团师的一夫多妻制文化发生在班贾尔族。
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Religious and Gender Issues In the Tradition of Basurung and the Polygamy of Banjar Tuan Guru in South Kalimantan
Banjar is among the largest ethnic groups in Kalimantan Island, concentrated in South Kalimantan and a small part of other Kalimantan. As an adherent of Islam, Banjar ethnic group is very religious. Tuan guru , a designation for respected ulama , play as a role model in everyday life. The have a gathering for studies ( pengajian) that are always attended by a large number of followers ( jama'ah) . People want to be close to this elites, making them as apart of their family. For the sake of this effort, the female jama’ah often ' basurung ' of offering to be married by the tuan guru . As a parent they also offer their daughter to marry him. Banjar women will feel honored when they marry a tuan guru , although it turns out to become “an informal wife.” Her family will also be very proud to be able to be bond to a respected tuan guru . As a result, it is no wonder that there are many tuan guru in South Kalimantan who have more than one wife. This paper discusses the culture of basurung initiated by the women of Banjar ethnic group using standpoint of feminism analysis. The work attempts to see the women's points of view, especially in relation to the tuan guru 's polygamy culture that occurs within Banjar ethnic group.
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