德国反抗纳粹政权的道德榜样

IF 0.5 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Journal of Human Values Pub Date : 2022-06-20 DOI:10.1177/09716858221103726
Volkher Von Lengeling
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引用次数: 0

摘要

自二战以来,人们对德国抵抗纳粹的看法发生了变化。尽管纳粹将抵抗者视为不道德的叛徒,但德国领导人最近将Widerstand的个人视为抵抗不容忍、种族主义和极权主义的道德榜样。从历史和道德理论的角度来看,宽德人对道德感知的陈述和反思有着广泛的来源。由于抵抗者的巨大异质性,人们对伦理和道德行为的基本规范性理解而不是单一的理论。Widerstand代表了个人和道德败坏的国家之间的道德统治斗争。Widerstand案例证实了这样一种观点,即道德与个人对什么是对什么是错的感知密不可分。作为一个普遍的道德榜样,Widerstand的例子表明,拒绝不容忍、种族主义和极权主义在道德上是错误的。
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The Moral Example of the German Resistance Against the Nazi Regime
Perceptions about the German Resistance against the Nazis (Widerstand) changed over the years since WWII. Whereas the Nazis saw resisters as amoral traitors, German leaders recently presented the individuals of the Widerstand as moral examples of people who resisted intolerance, racism and totalitarianism. Statements and reflections about moral perception by and about people of the Widerstand in a wide variety of sources were considered historically and with moral theory. Because of the vast heterogeneity of the resisters, a basic normative understanding of ethical and moral action was engaged instead of a single theory. The Widerstand represents a struggle for moral dominance between individuals and a morally corrupt state. The Widerstand case confirms the notion that morality is inextricably bound to individual perception of what is right or wrong. As an universal moral example, the Widerstand example moots for the rejection of intolerance, racism and totalitarianism as morally wrong.
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来源期刊
Journal of Human Values
Journal of Human Values SOCIAL SCIENCES, INTERDISCIPLINARY-
CiteScore
1.40
自引率
14.30%
发文量
28
期刊介绍: The Journal of Human Values is a peer-reviewed tri-annual journal devoted to research on values. Communicating across manifold knowledge traditions and geographies, it presents cutting-edge scholarship on the study of values encompassing a wide range of disciplines in the humanities and social sciences. Reading values broadly, the journal seeks to encourage and foster a meaningful conversation among scholars for whom values are no esoteric resources to be archived uncritically from the past. Moving beyond cultural boundaries, the Journal looks at values as something that animates the contemporary in its myriad manifestations: politics and public affairs, business and corporations, global institutions and local organisations, and the personal and the private.
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