{"title":"“Id罗兹cieżjuż; precz!”[来吧,已经出来了!]:波兰联邦最早的反耶稣会文学的起源和发展——立陶宛,1577-1614","authors":"R. Maryks","doi":"10.1163/22141332-10010004","DOIUrl":null,"url":null,"abstract":"\nThis article is the first account in English of the origins and development of the earliest anti-Jesuit literature in the Commonwealth of Poland–Lithuania from the publication in 1577 of the first anti-Jesuit work, Jakub Niemojewski’s (c.1532–84) Diatribe abo kolacyja przyjacielska z ks. Jezuitami poznańskimi o przedniejsze różnice wiary krzescijańskiej (Diatribe or a friendly supper with Poznań Jesuit fathers about the main differences of the Christian faith), until the publication in 1614 of the most famous and most influential anti-Jesuit work not only in Poland but also in other parts of Europe, the Monita privata [secreta] (Private [hidden] instructions) ascribed to the Polish (ex-)Jesuit, Hieronim Zahorowski (c.1582–1634). The essay places the Polish anti-Jesuit literature, written mostly in Latin but also in Polish, within its broader context of such literature in western Europe, of which it was an integral part, for the texts from both younger and older Europe influenced each other and borrowed from each other. (Younger Europe refers here to the Scandinavian–Baltic–Slavic–Hungarian–Balkan part of the continent that was Christianized some centuries after Older Europe). Such a presentation aims at showing the indisputable importance of anti-Jesuit literature for the culture and politics not only of the early modern and but also of the modern history of Europe, including Poland, whose contours were shaped by the Jesuits, for better or worse, to a degree exceeding that of all other Catholic religious organizations. Several topoi examined here fed into anti-Jesuit conspiracy theories, which constitute one of the core themes of this special issue of the jjs. These conspiracy theories gave legitimacy to the aim of expelling the Jesuits, who were portrayed as forming a secretive society that had invaded Poland–Lithuania to fulfill the agenda of foreign powers through deception and assassination.","PeriodicalId":41607,"journal":{"name":"Journal of Jesuit Studies","volume":" ","pages":""},"PeriodicalIF":0.3000,"publicationDate":"2023-01-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"“Idźcież już precz!” [Come on, get out already!]: The Origins and Development of the Earliest Anti-Jesuit Literature in the Commonwealth of Poland–Lithuania, 1577–1614\",\"authors\":\"R. Maryks\",\"doi\":\"10.1163/22141332-10010004\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\nThis article is the first account in English of the origins and development of the earliest anti-Jesuit literature in the Commonwealth of Poland–Lithuania from the publication in 1577 of the first anti-Jesuit work, Jakub Niemojewski’s (c.1532–84) Diatribe abo kolacyja przyjacielska z ks. Jezuitami poznańskimi o przedniejsze różnice wiary krzescijańskiej (Diatribe or a friendly supper with Poznań Jesuit fathers about the main differences of the Christian faith), until the publication in 1614 of the most famous and most influential anti-Jesuit work not only in Poland but also in other parts of Europe, the Monita privata [secreta] (Private [hidden] instructions) ascribed to the Polish (ex-)Jesuit, Hieronim Zahorowski (c.1582–1634). The essay places the Polish anti-Jesuit literature, written mostly in Latin but also in Polish, within its broader context of such literature in western Europe, of which it was an integral part, for the texts from both younger and older Europe influenced each other and borrowed from each other. (Younger Europe refers here to the Scandinavian–Baltic–Slavic–Hungarian–Balkan part of the continent that was Christianized some centuries after Older Europe). Such a presentation aims at showing the indisputable importance of anti-Jesuit literature for the culture and politics not only of the early modern and but also of the modern history of Europe, including Poland, whose contours were shaped by the Jesuits, for better or worse, to a degree exceeding that of all other Catholic religious organizations. Several topoi examined here fed into anti-Jesuit conspiracy theories, which constitute one of the core themes of this special issue of the jjs. These conspiracy theories gave legitimacy to the aim of expelling the Jesuits, who were portrayed as forming a secretive society that had invaded Poland–Lithuania to fulfill the agenda of foreign powers through deception and assassination.\",\"PeriodicalId\":41607,\"journal\":{\"name\":\"Journal of Jesuit Studies\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2023-01-09\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Jesuit Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/22141332-10010004\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"HISTORY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Jesuit Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/22141332-10010004","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"HISTORY","Score":null,"Total":0}
引用次数: 0
摘要
这篇文章是波兰-立陶宛联邦最早的反耶稣会文学的起源和发展的第一个英语叙述,从1577年第一个反耶稣会的作品出版开始,Jakub Niemojewski (c.1532-84) Diatribe abo kolacyja przyjacielska z ks。Jezuitami poznańskimi o przedniejsze różnice wiary krzescijańskiej(与波兹纳斯耶苏会神父就基督教信仰的主要差异进行的诽谤或友好的晚餐),直到1614年出版了最著名和最有影响力的反耶稣会作品,这不仅在波兰而且在欧洲其他地区,被认为是波兰(前)耶稣会士Hieronim Zahorowski (c.1582-1634)写的《私人[隐藏的]指示》。这篇文章把波兰的反耶稣会文学(主要用拉丁语写,也用波兰语写)放在西欧这种文学的更广泛的背景中,这是西欧文学不可分割的一部分,因为来自年轻和古老欧洲的文本相互影响,相互借鉴。(年轻的欧洲在这里指的是斯堪的纳维亚-波罗的海-斯拉夫-匈牙利-巴尔干大陆的一部分,在老欧洲之后几个世纪才被基督教化)。这样的介绍旨在展示反耶稣会文学对文化和政治的无可争辩的重要性,不仅是在早期现代,而且在欧洲现代史上,包括波兰,其轮廓是由耶稣会士塑造的,无论好坏,其程度超过了所有其他天主教宗教组织。这里研究的几个话题助长了反耶稣会的阴谋论,这些阴谋论构成了本期《耶稣会》特刊的核心主题之一。这些阴谋论为驱逐耶稣会士的目的提供了合法性,耶稣会士被描绘成一个秘密组织,入侵波兰-立陶宛,通过欺骗和暗杀来实现外国势力的议程。
“Idźcież już precz!” [Come on, get out already!]: The Origins and Development of the Earliest Anti-Jesuit Literature in the Commonwealth of Poland–Lithuania, 1577–1614
This article is the first account in English of the origins and development of the earliest anti-Jesuit literature in the Commonwealth of Poland–Lithuania from the publication in 1577 of the first anti-Jesuit work, Jakub Niemojewski’s (c.1532–84) Diatribe abo kolacyja przyjacielska z ks. Jezuitami poznańskimi o przedniejsze różnice wiary krzescijańskiej (Diatribe or a friendly supper with Poznań Jesuit fathers about the main differences of the Christian faith), until the publication in 1614 of the most famous and most influential anti-Jesuit work not only in Poland but also in other parts of Europe, the Monita privata [secreta] (Private [hidden] instructions) ascribed to the Polish (ex-)Jesuit, Hieronim Zahorowski (c.1582–1634). The essay places the Polish anti-Jesuit literature, written mostly in Latin but also in Polish, within its broader context of such literature in western Europe, of which it was an integral part, for the texts from both younger and older Europe influenced each other and borrowed from each other. (Younger Europe refers here to the Scandinavian–Baltic–Slavic–Hungarian–Balkan part of the continent that was Christianized some centuries after Older Europe). Such a presentation aims at showing the indisputable importance of anti-Jesuit literature for the culture and politics not only of the early modern and but also of the modern history of Europe, including Poland, whose contours were shaped by the Jesuits, for better or worse, to a degree exceeding that of all other Catholic religious organizations. Several topoi examined here fed into anti-Jesuit conspiracy theories, which constitute one of the core themes of this special issue of the jjs. These conspiracy theories gave legitimacy to the aim of expelling the Jesuits, who were portrayed as forming a secretive society that had invaded Poland–Lithuania to fulfill the agenda of foreign powers through deception and assassination.
期刊介绍:
This is a full Open Access journal. All articles are available for free from the moment of publication and authors do not pay an article publication charge. The Journal of Jesuit Studies (JJS) is a peer-reviewed quarterly journal dedicated to the study of Jesuit history from the sixteenth to the twenty-first century. It welcomes articles on all aspects of the Jesuit past and present including, but not limited to, the Jesuit role in the arts and sciences, theology, philosophy, mission, literature, and interreligious/inter-cultural encounters. In its themed issues the JJS highlights studies with a given topical, chronological or geographical focus. In addition there are two open-topic issues per year. The journal publishes a significant number of book reviews as well. One of the key tasks of the JJS is to relate episodes in Jesuit history, particularly those which have suffered from scholarly neglect, to broader trends in global history over the past five centuries. The journal also aims to bring the highest quality non-Anglophone scholarship to an English-speaking audience by means of translated original articles.