对话中的南非黑人艺术家:扎克斯·姆达的《红色之心》中的农卡乌塞、“公牛的咆哮”和其他旅行修辞

IF 0.1 0 LANGUAGE & LINGUISTICS ENGLISH IN AFRICA Pub Date : 2019-07-29 DOI:10.4314/EIA.V46I1.3
Yolisa Kenqu
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引用次数: 3

摘要

本文试图将扎克斯·姆达的《红色之心》与约瑟夫·康拉德的《黑暗之心》以及西方文学经典中的其他小说联系起来进行解读。我的目标是超越“写回”的穷尽比喻,这种比喻不可避免地将黑人艺术表达框定为必然与帝国联系在一起,回应白人,或陷入摩尼教的自我-他者辩证法中,其明显的危险在于暗示黑人是西方统治计划的对象。毕竟,黑人不仅仅是白人自我否定的反映。相比之下,我重读了《红色之心》,作为与南非黑人艺术家多年来在不同媒体和流派中从事的更广泛(和正在进行的)存在主义对话的对话,并为之做出贡献。我认为,这些艺术家在采用某些主题或比喻时,无论是有意还是无意,一直在相互交谈,他们从一系列不同的学科、视角和历史时刻中接近这些主题或比喻。关键词:Zakes Mda, nonqawuse,写作回复,悲剧,跨学科,公牛的怒吼,黑人意识
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Black South African Artists in Conversation: Nongqawuse, ‘The Bellow of the Bulls’ and Other Travelling Tropes in Zakes Mda’s The Heart of Redness
This article attempts to move beyond readings of Zakes Mda’s The Heart of Redness in relation to Joseph Conrad’s Heart of Darkness and other novels within the Western literary canon. My aim is to transcend the exhausted tropes of “writing back” that inevitably frame black artistic expressions as necessarily engaged with empire, responding to whiteness or trapped in the Manichean self-other dialectic, the obvious danger of which is the implication that black people are objects in the Western project of domination. Blackness, after all, is not merely a reflection of white selfnegation. By contrast I re-read The Heart of Redness as in dialogue with, and contributing to, the broader (and ongoing) existential conversations that black South African artists working in different media and genres have been engaging in for many years now. I argue that these artists have been talking to each other – whether consciously or not – in their adoption of certain motifs or tropes, which they approach from within a range of distinct disciplines, perspectives and historical moments. Keywords :  Zakes Mda, Nongqawuse, writing back, tragedy, transdisciplinarity, the Bellow of the Bulls, Black Consciousness
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ENGLISH IN AFRICA
ENGLISH IN AFRICA LANGUAGE & LINGUISTICS-
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