无论身在何处,都是福音的使者

IF 0.2 0 RELIGION Stellenbosch Theological Journal Pub Date : 2023-03-31 DOI:10.17570/stj.2023.v9n1.a2
C. Scott
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引用次数: 0

摘要

耶稣命令教会有其存在的理由:向所有人宣讲救赎的好消息(太28:18-20)。对于基督的复辟,天主教会使命的权威神学强调了这一使命。梵蒂冈二世的文件Ad Gentes将“传教士”限制为“牧师、宗教人士或门外汉”,他们与“所有人”不同,但被派往“所有”。执事除外。作为受洗和受戒的基督徒,永久执事必须是传教士。然而,他们通常不被纳入教区,是自立的已婚男子,有家庭和职业义务。因此,永久执事成为传教士和绅士的可能性受到限制。执事被任命为福音传令员,他们可能会经历福音的要求和他们的生活之间的紧张关系。从南部非洲“传教领地”的背景来看,这种存在的紧张关系可以通过跨教派的传教神学来克服。
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Heralds of the Gospel wherever they are
Jesus commands the Church to its reason for existence: preaching the Good News of salvation to all (Mt 28:18-20). For restoration in Christ, the magisterial theology of mission of the Catholic Church emphasises this mandate. The Vatican II document Ad Gentes restricts "missionaries" to "priests, Religious, or laymen" who are distinct from but are sent "to all". Deacons are excluded. As baptised and ordained Christians, permanent deacons are obliged to be missionary. However, they are usually incardinated into dioceses and are self-supporting, married men with familial and professional obligations. Thus, the possibilities for permanent deacons to be missionaries ad gentes are constrained. Ordained to be heralds of the Gospel, deacons may experience tension between the Gospel's demands and their lives. Argued from the Southern African "mission territory" context, it is contended that this existential tension can be overcome through an inter gentes missionary theology.
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