在19世纪的规范法学中,对通奸妇女的修道院监禁

IF 0.4 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES TRADITIO-STUDIES IN ANCIENT AND MEDIEVAL HISTORY THOUGHT AND RELIGION Pub Date : 2017-11-21 DOI:10.1017/tdo.2017.13
Edward A. Reno
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引用次数: 1

摘要

中世纪教会法承认逼尿症(修道院中的逼尿症)是对被判通奸罪的妇女的一种判决。民法已经将通奸定为死罪,所以通奸是一种较温和的行为。本文追溯了德特鲁西奥在教会法中的历史,特别是在13世纪,并对德特鲁西奥提出的进一步问题进行了探讨。Detrusio最初是一项牧业规定,旨在为因通奸而被丈夫拒绝的妇女提供进入宗教生活的机会。但在法学家的手中,德劳西奥成了教会对通奸的强制性惩罚。这种做法引起了进一步的关切,例如:如何对待妇女的财产;被判处死刑的妇女是否皈依了宗教;修道院是否应该成为俗人的禁闭场所;丈夫在什么条件下可以把通奸的妻子接回。案件还涉及一名男子,他指控妻子通奸,以便解除婚姻并进入修道院。
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AD AGENDAM PENITENTIAM PERPETUAM DETRUDATUR MONASTIC INCARCERATION OF ADULTEROUS WOMEN IN THIRTEENTH-CENTURY CANONICAL JURISPRUDENCE
Medieval canon law recognized detrusion (detrusio in monasterium) as a sentence for women convicted of adultery. Civil law had made adultery a capital crime, so that detrusio was a milder action. This article traces the history of detrusio in canon law, especially in the thirteenth century, and treats further questions that detrusio raised. Detrusio was originally a pastoral provision, meant to provide a woman rejected by her husband for adultery an opportunity to enter religious life. But in the hands of the jurists detrusio became a coercive ecclesiastical penalty for adultery. The practice raised further concerns, for example: how the woman's property was to be treated; whether the woman sentenced to detrusio became a religious; whether a monastery should be a site of confinement for the laity; and, under what conditions a husband could take his adulterous wife back. The case was also raised of a man who accused his wife of adultery so that he could dissolve his marriage and enter a monastery.
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期刊介绍: The TRADITIO Network has now been furnishing information about all facets of traditional Roman Catholicism, answering questions both privately and publicly, for over 13 years now, longer than any other traditional site on the Internet. When we started, even the Vatican site didn"t exist! We wish that we could show you all of the personal letters we have received from troubled souls who have found here clear, traditional, and honest answers to their questions, free of organizational bias. Thousands of these have reverted or converted to the traditional Roman Catholic Faith as a result.
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