阿契美尼德的创造与第二以赛亚

IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Journal of Persianate Studies Pub Date : 2017-06-01 DOI:10.1163/18747167-12341305
J. Silverman
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引用次数: 0

摘要

多年来,学者们一直认为《以赛亚书》中出现的一神教是琐罗亚斯德教影响的结果。由于一神教问题不适合波斯或犹太语境,本文认为,从更富有成效的角度来探讨以赛亚的波斯语境是通过对创造概念的分析。本文以古波斯铭文中的阿契美尼德创造序言作为《第二以赛亚书》中创造使用的对照,并将其置于更广泛的古代近东创造神话语境中。有人认为,两者在呈现和理解创作的方式上有着独特的特点。鉴于这两个语料库中可见的新颖和相似的概念,有人认为,YHWH作为创造者的创作愿景和形式是“伊朗影响”犹太传统的最早例证。
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Achaemenid Creation and Second Isaiah
For many years, scholars have entertained the idea that monotheism appeared in Second Isaiah as a result of Zoroastrian influence. Since the issue of monotheism is inappropriate for either the Persian or the Judaean contexts, this paper argues that a more fruitful angle to pursue the Persian context of Isaiah is through analysis of the concept of creation. This paper takes the Achaemenid creation prologues in the Old Persian inscriptions as a comparator for the use of creation in Second Isaiah, and places these two in a broader ancient Near Eastern context of creation mythology. It is argued that both share distinctive features in the way creation is presented and understood. Given the novel and similar concepts visible in both corpora, it is argued that the vision of creation and form of YHWH as creator are the earliest attested instance of “Iranian influence” on the Judaean tradition.
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来源期刊
Journal of Persianate Studies
Journal of Persianate Studies HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.70
自引率
0.00%
发文量
16
期刊介绍: Publication of the Association for the Study of Persianate Societies. The journal publishes articles on the culture and civilization of the geographical area where Persian has historically been the dominant language or a major cultural force, encompassing Iran, Afghanistan and Tajikistan, as well as the Caucasus, Central Asia, the Indian Subcontinent, and parts of the former Ottoman Empire. Its focus on the linguistic, cultural and historical role and influence of Persian culture and Iranian civilization in this area is based on a recognition that knowledge flows from pre-existing facts but is also constructed and thus helps shape the present reality of the Persianate world.
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