外卖艺术:马夏尔的《阿波雷塔》(170-82)中的措辞与挪用

IF 0.9 2区 历史学 0 CLASSICS CLASSICAL ANTIQUITY Pub Date : 2017-10-01 DOI:10.1525/CA.2017.36.2.288
Carolyn Macdonald
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引用次数: 2

摘要

本文考察了在农神节期间赠送艺术品的一系列独特的警句礼品标签——《神武》(Martial9s Apophoreta 170-82)的文化对抗。我认为,在这些诗歌中,马夏尔将罗马对希腊和其他地方的文化资本的变革性挪用主题化并付诸实施。首先,他采用了希腊风格的画廊之旅,以唤起弗拉维亚城市的“博物馆空间”,在那里,艺术品成为罗马权力和文化的证明(第1节)。然而,在唤起这些杰作收藏的同时,这些警句实际上描述了在宴会上转手的微缩模型。因此,Martial比喻了第二种罗马挪用的做法,即跨媒体微型复制品的广泛消费(第2节)。第三,也是最后,警句通过在拉丁文学和农神节的罗马框架内重新评估它们的意义,戏剧化了被掠夺物品的脆弱性(第3节)。在这个微型的ekphrastic系列中,然后,Martial的警句诗学与罗马帝国和家庭的挪用形式融合在一起。具体和概念性的。
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Take-Away Art: Ekphrasis and Appropriation in Martial's Apophoreta 170–82
This paper examines the cultural antagonisms of Martial9s Apophoreta 170–82, a unique series of epigrammatic gift-tags for artworks to be given away during the Saturnalia. In these poems, I argue, Martial thematizes and enacts Rome9s transformative appropriation of cultural capital from Greece and elsewhere. First, he adopts the Hellenistic trope of the ekphrastic gallery tour in order to evoke the “museum spaces” of the Flavian city, where artworks became testaments to the power and culture of Rome (Section 1). While evoking these masterpiece collections, however, the epigrams in fact describe miniatures changing hands at a banquet. Martial thus tropes a second Roman practice of appropriation, namely the widespread consumption of transmedial miniature copies (Section 2). Third and finally, the epigrams dramatize the vulnerability of plundered objects by reevaluating their significance within the Roman frameworks of Latin literature and the Saturnalia (Section 3). In this miniature ekphrastic series, then, Martial9s apophoretic poetics converge with Roman forms of appropriation both imperial and domestic, concrete and conceptual.
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来源期刊
CiteScore
1.10
自引率
20.00%
发文量
6
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