奢侈与意大利近代早期的贪婪伦理

IF 0.4 0 HUMANITIES, MULTIDISCIPLINARY Luxury-History Culture Consumption Pub Date : 2021-01-02 DOI:10.1080/20511817.2021.1874151
M. Hayward
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引用次数: 0

摘要

1473年,加利亚佐·玛丽亚·斯福尔扎用这些话向曼图亚驻米兰大使扎卡里亚·萨吉(Zaccaria Saggi)嘲弄地忏悔了自己的罪行。正如蒂莫西·麦考尔(Timothy McCall)所指出的,当加利亚佐承认自己奢侈时,他发现自己有罪的是欲望,而不是沉迷于奢侈品。这个例子是凯瑟琳·科维西这本引人入胜的书的核心内容,这本书既是关于奢侈品的语言,也是关于商品的语言,涵盖了整个社会范围的早期现代意大利人。她的研究兴趣包括中世纪晚期和现代早期的纺织品和服装,礼品赠送,都铎王朝和斯图亚特王朝的宫廷文化。她最近的一本书是《斯图亚特风格:君主制、服装和苏格兰男性精英》(耶鲁大学出版社,2020年)。m.hayward@soton.ac.uk
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Luxury and the Ethics of Greed in Early Modern Italy
With these words, Galeazzo Maria Sforza, made a mock confession of his sins to the Mantuan ambassador to Milan, Zaccaria Saggi, in 1473, and, as Timothy McCall notes, when Galeazzo admitted to luxuria, he was observing that he was guilty of lust, not indulging in luxury. This example sits at the heart of Catherine Kovesi’s fascinating book which is as much about the language of luxury as it is about the goods that early modern Italians across the social spectrum Maria Hayward is professor of Early Modern History at the University of Southampton. Her research interests include late medieval and early modern textiles and clothing, gift giving, and Tudor and Stuart court culture. Her most recent book is Stuart Style: Monarchy, Dress and the Scottish Male Elite (Yale University Press, 2020). m.hayward@soton.ac.uk
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Luxury-History Culture Consumption
Luxury-History Culture Consumption HUMANITIES, MULTIDISCIPLINARY-
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