新诗的诗歌:隐喻的隐密与隐密

IF 0.4 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES TRADITIO-STUDIES IN ANCIENT AND MEDIEVAL HISTORY THOUGHT AND RELIGION Pub Date : 2017-11-21 DOI:10.1017/tdo.2017.4
Katherine E. C. Willis
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引用次数: 1

摘要

文索夫的《新诗》必须作为一首诗来研究就像把它作为一篇修辞专著来研究一样彻底;虽然许多学者承认他的风格的辉煌,但很少有分析存在。这种批评的不平衡限制了我们对他的思想的理解,以及这些思想对中世纪诗人的吸引力。因此,本研究将重点放在“华丽的坟墓”一节中的两幅图像上,或称沉重的装饰,这一类别的人物取决于其对变形的依赖。在描述其动人的效果时,杰弗里使用了朝圣(peregrinatio)和“清云”(nubes serena)的意象。两者都有助于他解释假设语言最初是如何取代或隐藏在看似普通的事物之下的意义的。然而,当这种意义对读者来说变得清晰时,这种认识可能是令人愉快的,令人陶醉的,甚至是奇妙的传递。这些意象不是杰弗里原创的,也不是从正式修辞的话语中提取的。相反,peregrinatio和nubes serena在礼仪戏剧,圣经注释和肖像学中有着丰富的历史,它们象征着一种精神上的传递,在过程和质量上与杰弗里的转化概念非常相似。因此,《新诗》利用了这些图像的精神意义,明确地提出了一个文学观点,即微妙的、假定的语言的奇妙力量。只有认识到这些意象的共鸣,我们才能充分体会到杰弗里对“转换”的重视程度。用诗人的眼光来看待《新诗》,可以扩大对这篇论文可能产生的影响的范围和范围,更重要的是,加深我们对他作为诗人对假设语言的情感潜力的卓越贡献的欣赏。
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THE POETRY OF THE POETRIA NOVA: THE NUBES SERENA AND PEREGRINATIO OF METAPHOR
Geoffrey of Vinsauf's Poetria nova must be studied as a poem in its own right as thoroughly as it has been studied as a technical rhetorical treatise; although many scholars have acknowledged the brilliance of his style, few analyses thereof exist. This imbalance in criticism limits our understanding of his ideas and the appeal they held for medieval poets. This study, therefore, focuses on two images in the section on ornatus graves, or weighty ornamentation, the category of figures defined by its reliance on transumptio. In describing its moving effects, Geoffrey uses the imagery of a pilgrimage (peregrinatio) and of a “clear cloud” (nubes serena). Both help him explain how transumptive language at first displaces or hides meaning beneath something that is deceptively ordinary. When that meaning becomes clear to the reader, however, the recognition can be delightful, intoxicating, or even wondrously transporting. The images are not original to Geoffrey, nor are they drawn from the discourse of formal rhetoric. Rather, peregrinatio and the nubes serena have a rich history in liturgical drama, biblical commentary, and iconography where they signify a kind of spiritual transport remarkably similar to Geoffrey's conception of transumptio in terms of process and quality. Thus, the Poetria nova leverages the spiritual significance of the images to make a decisively literary point about the wondrous power of subtle, transumptive language. Only by recognizing the resonance of these images can we fully appreciate just how highly Geoffrey values transumptio. Approaching the Poetria nova with a poet's eye expands the range and scope of likely influences on the treatise and, more importantly, deepens our appreciation for his remarkable commitment as a poet to the affective potential of transumptive language.
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