Being There

Conrad W. Watson describes fieldwork as ‘a period of particular heightened intensity’ (1999a: 2) in the introduction of Being There (1999b). The authors of this volume were by far not the first, nor the last, anthropologists questioning and critically reflecting on what it is that they are actually doing when being there in their respective fields. For Watson and others (Borneman and Hammoudi 2009; Geertz 2004; Hollan 2008), this was primarily an epistemological question, following ruptures in the discipline’s identity after the Writing Culture Debates of the late 1980s. Forced to rethink their fieldwork practices, anthropologists saw their understandings of theory-building and knowledge production follow suit. However, the complexities and challenges of ethnographic fieldwork also confronted and still confront many anthropologists with intricate questions of inequalities, power structures and violence that not only need to be theorised but also navigated in the everyday practice of fieldwork.