燕子和水-记忆:Paulina Chiziane的《Quem manda aqui》和conceicao Evaristo的《Sabela》中的女性抵抗元素

Pedro Borges Pimenta Júnior
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引用次数: 0

摘要

本文旨在探讨黑人女作家作品中自然元素的运用,这些自然元素指的是女性对排他性现实的抵抗以及她们在社会建设和变革中的行动能力。为此,故事Quem manda aqui?将在莫桑比克作家Paulina Chiziane的书《As andorinhas》(2013)和巴西作家Conceicao Evaristo的小说《Sabela》(2016)中进行分析,《Historias de leves enganos e recencas》(2016)出版。这里提出的研究强调了女性和黑人抵抗的象征意义,这是奇齐亚内的燕子和水唤起的康西乔·埃瓦里斯托的提醒,有助于理解他们的文学项目。从这个意义上说,她的作品阅读和参考书目的修订是在Maria Nazareth Fonseca(2014)、Francisco Noa(2019)、Pierre Bourdieu(2012)、Assuncao Silva(2016)、Ana Mafalda Leite(2003)、Carmem Lucia Tindo Secco和Claudia Medeiros(2014)、Mircea Eliade(1979)和Alfredo Bosi(1977)的研究指导下进行的。
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Andorinhas e águas – lembranças: elementos de resistência feminina em “Quem manda aqui”, de Paulina Chiziane, e “Sabela”, de Conceição Evaristo
This article intends to discuss the use, in texts produced by black women writers, of natural elements that refer to women's resistance to the exclusionary realities and their capacity to act in the construction and transformation of society. For this, the tale Quem manda aqui? Will be analyzed in the book As andorinhas (2013a), written by the Mozambican Paulina Chiziane, and Sabela, by the Brazilian writer Conceicao Evaristo, a novel published in Historias de leves enganos e parecencas (2016). The study proposed here highlights the symbology of female and black resistance that Chiziane's swallows and the waters-reminders of Conceicao Evaristo evoke, helping to understand their literary project. In this sense, the reading of the works and the revision of the bibliography that she gave were guided by the studies of Maria Nazareth Fonseca (2014), Francisco Noa (2019), Pierre Bourdieu (2012), Assuncao Silva (2016), Ana Mafalda Leite (2003), Carmem Lucia Tindo Secco e Claudia Medeiros (2014), Mircea Eliade (1979) and Alfredo Bosi (1977).
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