挑衅的表演:克里斯托弗·圣·日尔曼的《塞勒姆与比赞》中的印刷对话与早期现代公众

IF 0.4 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES JOURNAL OF MEDIEVAL AND EARLY MODERN STUDIES Pub Date : 2021-09-01 DOI:10.1215/10829636-9295016
Simone Waller
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引用次数: 0

摘要

本文认为,克里斯托弗·圣·日尔曼在与托马斯·莫尔关于改革主题的印刷论战中,策略性地运用了对话的形式来培养公众。出版于1530年代早期,莫尔指责圣日尔曼在没有真正的发言者表达这种抱怨的情况下,在印刷品上传播不满的言论。圣日尔曼反驳了莫尔的批评,将塞勒姆和比赞之间的对话结合起来,将阅读他的印刷作品与谈论和分享他们的政治关切混为一谈。虽然表演在早期现代政治中的作用早已被认为与戏剧和戏剧性有关,但圣日尔曼的工作表明,早期的印刷品也援引了表演的身体互动性和可迭代性特征,以便脚本读者使用相对较新的媒介。因此,圣日尔曼的塞勒姆与比赞斯的对话促使印刷读者将自己理解为,而且确实成为了,在辩论中公开发言的党派成员。
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Provoking Performance: Printed Dialogue and Early Modern Publics in Christopher St. German's Salem and Bizance
This essay argues that Christopher St. German made tactical use of the dialogue form to cultivate a public in his print controversy with Thomas More on the subject of reform. Publishing in the early 1530s, More accused St. German of disseminating disgruntled speech in print absent a real constituency of speakers voicing such complaints. St. German countered More's critique by incorporating a dialogue between the characters Salem and Bizance that conflated the reading of his printed works with the speaking and sharing of their political concerns. Although the role of performance in early modern politics has long been recognized in connection to the theater and theatricality, St. German's work demonstrates that early print also invoked the bodily interactivity and iterability characteristic of performance in order to script readers’ use of the relatively new medium. St. German's Salem and Bizance dialogue thus prompted print readers to understand themselves as, and indeed to become, partisan members of a public speaking in and about the debate.
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来源期刊
JOURNAL OF MEDIEVAL AND EARLY MODERN STUDIES
JOURNAL OF MEDIEVAL AND EARLY MODERN STUDIES MEDIEVAL & RENAISSANCE STUDIES-
CiteScore
0.70
自引率
0.00%
发文量
27
期刊介绍: The Journal of Medieval and Early Modern Studies publishes articles informed by historical inquiry and alert to issues raised by contemporary theoretical debate. The journal fosters rigorous investigation of historiographical representations of European and western Asian cultural forms from late antiquity to the seventeenth century. Its topics include art, literature, theater, music, philosophy, theology, and history, and it embraces material objects as well as texts; women as well as men; merchants, workers, and audiences as well as patrons; Jews and Muslims as well as Christians.
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