{"title":"除了感激和痛苦","authors":"J. Winters","doi":"10.1177/0921374021992993","DOIUrl":null,"url":null,"abstract":"In this piece, I respond to Sarah Cervenak and Molly Farneth’s generous readings of Hope Draped in Black. Regarding Cervenak’s moving piece, “High Under The Pew,” I focus on the apposition of apparent oppositions—such as elevation and being underneath, or social life and black death. I also draw attention to the relationship between style of writing and ethics that Cervenak enacts in her comments. I then engage Farneth’s reflections on the ritualization of melancholy. While melancholy is expressed and performed in aesthetic and political practices (song, dance, vigil), we must be alert to the ways that civic rituals convert loss and anguish into opportunities to affirm and bolster imperial projects.","PeriodicalId":43944,"journal":{"name":"CULTURAL DYNAMICS","volume":"33 1","pages":"438 - 443"},"PeriodicalIF":0.5000,"publicationDate":"2021-03-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1177/0921374021992993","citationCount":"0","resultStr":"{\"title\":\"Alongside gratitude and anguish\",\"authors\":\"J. Winters\",\"doi\":\"10.1177/0921374021992993\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In this piece, I respond to Sarah Cervenak and Molly Farneth’s generous readings of Hope Draped in Black. Regarding Cervenak’s moving piece, “High Under The Pew,” I focus on the apposition of apparent oppositions—such as elevation and being underneath, or social life and black death. I also draw attention to the relationship between style of writing and ethics that Cervenak enacts in her comments. I then engage Farneth’s reflections on the ritualization of melancholy. While melancholy is expressed and performed in aesthetic and political practices (song, dance, vigil), we must be alert to the ways that civic rituals convert loss and anguish into opportunities to affirm and bolster imperial projects.\",\"PeriodicalId\":43944,\"journal\":{\"name\":\"CULTURAL DYNAMICS\",\"volume\":\"33 1\",\"pages\":\"438 - 443\"},\"PeriodicalIF\":0.5000,\"publicationDate\":\"2021-03-11\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1177/0921374021992993\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"CULTURAL DYNAMICS\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1177/0921374021992993\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"SOCIAL SCIENCES, INTERDISCIPLINARY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"CULTURAL DYNAMICS","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/0921374021992993","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"SOCIAL SCIENCES, INTERDISCIPLINARY","Score":null,"Total":0}
In this piece, I respond to Sarah Cervenak and Molly Farneth’s generous readings of Hope Draped in Black. Regarding Cervenak’s moving piece, “High Under The Pew,” I focus on the apposition of apparent oppositions—such as elevation and being underneath, or social life and black death. I also draw attention to the relationship between style of writing and ethics that Cervenak enacts in her comments. I then engage Farneth’s reflections on the ritualization of melancholy. While melancholy is expressed and performed in aesthetic and political practices (song, dance, vigil), we must be alert to the ways that civic rituals convert loss and anguish into opportunities to affirm and bolster imperial projects.
期刊介绍:
Our Editorial Collective seeks to publish research - and occasionally other materials such as interviews, documents, literary creations - focused on the structured inequalities of the contemporary world, and the myriad ways people negotiate these conditions. Our approach is adamantly plural, following the basic "intersectional" insight pioneered by third world feminists, whereby multiple axes of inequalities are irreducible to one another and mutually constitutive. Our interest in how people live, work and struggle is broad and inclusive: from the individual to the collective, from the militant and overtly political, to the poetic and quixotic.