女性与苏美尔和阿卡德文学中的梦解读

Q2 Arts and Humanities Journal of Cuneiform Studies Pub Date : 2022-01-01 DOI:10.1086/719863
Gina Konstantopoulos
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引用次数: 0

摘要

这篇文章是对美索不达米亚主要文本中梦境解读的位置的研究,主要是在《古狄亚的苏美尔圆柱体》、《阿加德的诅咒》、《杜穆兹的梦》和《阿卡德标准巴比伦史诗吉尔伽美什》中。在这些文本中,当主人公收到预言性的梦时,他会寻找一位梦的翻译,通常是一位与做梦者有亲属关系或关系密切的女性。在《吉尔伽美什史诗》中,这个职位也由恩基杜担任,他诠释了吉尔伽美许和他自己的梦想。恩基杜对自己梦想的诠释不同寻常,但并非独一无二,因为纳拉姆·塞恩在《阿加德诅咒》中也展现了类似的能力。这场讨论是在对女性梦的诠释者(munusensi或šāʾiltu)进行思考的同时进行的,这一点在文学领域之外得到了证实。尽管对女性圆梦者的证明是有限的,但在更技术的占卜语境中,它们仍然远远超过对女性的任何提及,比如拟议中的女性相当于占卜师(bārû),即bārītu。
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Women and the Interpretation of Dreams In Sumerian and Akkadian Literature
This article is a study of the place of dream interpretation in key Mesopotamian texts, principally in the Sumerian Cylinders of Gudea, Curse of Agade, Dumuzi’s Dream, and the Akkadian Standard Babylonian Epic of Gilgamesh. In these texts, when the protagonist receives prophetic dreams, he then seeks out a dream-interpreter, usually a woman related to or close to the dreamer. Within the Epic of Gilgamesh, this position is also filled by Enkidu, who interprets Gilgamesh’s dreams as well as his own. Enkidu’s interpretation of his own dream is unusual but not unique, as Narām-Sîn showcases a similar ability in the Curse of Agade. This discussion is set alongside a consideration of the female dream interpreter (munusensi or šāʾiltu) as attested outside of the literary sphere. Though attestations to the female dream interpreter are limited, they still far outnumber any references to the women within more technical divinatory contexts, such as the proposed female equivalent to the diviner (bārû), the bārītu.
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来源期刊
Journal of Cuneiform Studies
Journal of Cuneiform Studies Arts and Humanities-History
CiteScore
0.70
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