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Dur-Abi-ešuh and the Abandonment of Nippur During the Late Old Babylonian Period: A Historical Survey Dur-Abi-ešuh与古巴比伦晚期对尼普尔的遗弃:历史考察
Q2 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.1086/725217
Marine Béranger
This article provides an account of the history of the fortress Dur-Abi-ešuh and offers a survey of the political and military situation of central Babylonia during the Late Old Babylonian period (ca. 1740–1600 BCE). Making use of a long-known but completely overlooked source, it also suggests a date for the complete abandonment of Nippur, the main cult center of the land, between 1631 and 1629 BCE.
本文介绍了堡垒Dur-Abi-ešuh的历史,并对古巴比伦晚期(约公元前1740–1600年)古巴比伦中部的政治和军事局势进行了调查。利用一个早已为人所知但完全被忽视的来源,它还提出了在公元前1631年至1629年之间完全放弃尼普尔的日期,尼普尔是该国的主要邪教中心。
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引用次数: 0
Nebuchadnezzar II’s Palace Overseer (Ša Pān Ekalli) and The Canal of Abundance Building Projects 尼布甲尼撒二世的宫殿督工(Ša Pān Ekalli)和富足运河建筑工程
Q2 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.1086/725224
M. Sandowicz, S. Zawadzki
A document published in this article documents the involvement of one of Nebuchadnezzar II’s top court officials, the palace overseer (ša pān ekalli), in a building project managed by the authorities of the Ebabbar temple of the city of Sippar. To place the project in its chronological and geographic context, five additional legal and administrative texts from the Ebabbar are published for the first time as well.
这篇文章中发表的一份文件记录了尼布甲尼撒二世的一位高级宫廷官员,宫殿监事(ša pān ekalli)参与了一个由西帕市埃巴巴神庙当局管理的建筑项目。为了将该项目置于其时间和地理背景下,还首次出版了来自Ebabbar的另外五个法律和行政文本。
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引用次数: 0
Therapeutic Prescriptions and Magical-Medical Rituals Against Fever: An Edition of a Late Babylonian Tablet BM 55516 + BM 55577+1882,0704.188 治疗处方和神奇的医疗仪式对发烧:一个版本的晚期巴比伦平板BM 55516 + BM 55577+1882,0704.188
Q2 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.1086/725223
A. Bácskay
The tablet BM 55516+ contains therapeutic prescriptions (ointments and fumigations) and magical-medical rituals including incantations against fever (ummu) and “persistent fever” (ummu lazzu). I know of no duplicate, but the prescriptions and the incantations have several parallels on medical tablets from Assur, Nineveh, Kalhu, and Babylon. I first provide an edition of the tablet, including all parallels followed by a discussion of the two magical-medical rituals against fever mentioned in the text.
bm55516 +片剂包含治疗处方(药膏和熏蒸)和神奇的医疗仪式,包括治疗发烧的咒语(ummu)和“持续发烧”(ummu lazzu)。据我所知没有副本,但在亚述、尼尼微、卡尔胡和巴比伦的医书上,这些处方和咒语有好几处相似之处。我首先提供了一个版本的石碑,包括所有的相似之处,然后讨论了文本中提到的两种治疗发烧的神奇医学仪式。
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引用次数: 0
The Reedition of the Persepolis Treasury Tablet Pt 1963-8 波斯波利斯国库碑1963-8的再版
Q2 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.1086/725226
Jalil Bakhtiari
Twenty tablets or fragments from the Persepolis Treasury Archive were published by George Cameron in 1965. One of them, the fragment PT 1963-8, which belongs to a group of texts concerning sheep rations, is broken at the bottom. A reconsideration of the text leads to proposed restorations of parts of the missing sections, according to mathematical calculations of rations and comparisons with the other PT tablets.
1965年,乔治·卡梅伦出版了波斯波利斯国库档案馆的20块石碑或碎片。其中一个,片段PT 1963-8,属于一组关于羊口粮的文本,在底部破碎。根据定量的数学计算和与其他古埃及石碑的比较,对文本的重新考虑导致了对部分缺失部分的修复。
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引用次数: 0
Age and Masculinities During the Neo-Assyrian Period 新亚述时期的年龄与男子气概
Q2 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.1086/725222
E. Bennett
The age of an individual changes how other elements of identity, like masculinity, are expressed. For example, the modern expectations of “old men” and “young men” are very different. Here, I explore the differences between “young” and “old” men as expressed in the Neo-Assyrian textual corpus on the Open Richly Annotated Cuneiform Corpus (Oracc). This corpus offers a unique opportunity to incorporate recently developed word co-occurrence methods alongside a traditional close reading approach in order to explore the differences between old and young men in Neo-Assyrian texts. I demonstrate that young men were conceptually different from old men, and both were key to the construction of Neo-Assyrian hegemonic masculinities.
一个人的年龄改变了其他身份元素的表达方式,比如男子气概。例如,现代对“老人”和“年轻人”的期望是非常不同的。在这里,我探讨了在开放丰富注释楔形文字语料库(Oracc)上的新亚述文本语料库中表达的“年轻人”和“老年人”之间的差异。这个语料库提供了一个独特的机会,将最近发展的词共现方法与传统的细读方法结合起来,以探索新亚述文本中老年人和年轻人之间的差异。我证明了年轻人与老年人在概念上是不同的,两者都是新亚述霸权男子气概构建的关键。
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引用次数: 1
A New Old Babylonian Date List with Year Names of Hammurabi 带有汉谟拉比年号的新古巴比伦日期表
Q2 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.1086/725193
Ardalan Khwshnaw
This article contains the publication of a previously unknown date list of the Babylonian king Hammurabi, kept in the Sulaymaniyah Museum in Iraq. The tablet originally contained the year formulas for forty-two years of Hammurabi’s forty-three-year reign. The obverse is better preserved than the reverse and the beginnings of lines on the reverse are mostly broken.
这篇文章发表了一份巴比伦国王汉谟拉比的日期列表,该列表保存在伊拉克苏莱曼尼亚博物馆,此前不为人知。这块石碑最初包含汉谟拉比四十三年统治四十二年的年份公式。正面比反面保存得更好,背面线条的起点大多是断裂的。
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引用次数: 0
The Taphonomy of Middle Assyrian Cuneiform Tablet Clusters: Archives or Refuse? 中亚述楔形石碑群的石碑:档案还是垃圾?
Q2 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.1086/725218
Victor Klinkenberg, B. Düring
In this article we report on the taphonomic analysis of several Middle Assyrian tablet clusters to identify the way these objects ended up in the ground. Rather than in-situ archives that were left behind during some catastrophe, we argue that these tablets were often deliberately discarded. Specifically for the tablet clusters we examined, we propose that they were first temporarily discarded in “office bins.” We claim that the occurrence of clustered, homogenous tablet groups at our sites are the result of the occasional emptying of such bins. The methodology we present could be of value for the analysis of other similar tablet-bearing contexts.
在这篇文章中,我们报道了对几个中亚述石碑集群的地震学分析,以确定这些物体最终落入地面的方式。我们认为,这些平板电脑往往是故意丢弃的,而不是在灾难中留下的原位档案。特别是对于我们检查的平板电脑集群,我们建议它们首先被临时丢弃在“办公室垃圾箱”中。我们声称,在我们的网站上出现集群的同质平板电脑集群是偶尔清空此类垃圾箱的结果。我们提出的方法可能对分析其他类似的平板电脑环境有价值。
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引用次数: 0
The Battle of Til-Tuba (653 BCE) and its Background Revisited 吐蕃之战(公元前653年)及其背景再探
Q2 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.1086/725221
Saeideh Sharifi, K. Ghazanfari
Most of the information on the Battle of Til-Tuba derives from the narratives found in Assurbanipal’s annals, which are both brief and vague. Even though no Elamite documentation of the event is available, this study attempts to provide a clearer picture of this historical episode by comparing the annals with information preserved in a variety of other media. The results indicate that contrary to the report of the annals, Teumman did not initiate the war with Assyria. Rather, internal circumstances in Elam, including unrest and disorder, provided a good opportunity for Assyria to invade that land. Ultimately, the revolts and the betrayal of high-ranking government officials through the surrender of Hidalu laid the grounds for Teumman’s defeat at the Battle of Til-Tuba.
关于吐蕃之战的大部分信息来源于阿舒尔巴尼帕尔编年史中的叙述,这些叙述既简短又模糊。尽管没有关于这一事件的Elamite文献,但这项研究试图通过将编年史与其他各种媒体中保存的信息进行比较,来更清楚地了解这一历史事件。结果表明,与编年史的报道相反,特乌曼并没有发动与亚述的战争。相反,埃兰的内部环境,包括动乱和混乱,为亚述入侵这片土地提供了一个很好的机会。最终,起义和政府高级官员通过伊达鲁的投降而背叛,为特乌曼在蒂尔图巴战役中的失败奠定了基础。
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引用次数: 0
The Return of the Text: On Self-Reference in Cuneiform Literature 文本的回归:楔形文字文学中的自我参照
Q2 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.1086/725220
Sophus Helle
The article proposes the existence of a recurrent motif in cuneiform literature, the self-referential climax, in which literary works end by describing how they came into being: In the narrative equivalent of a snake biting its own tail, the poems that employ this motif culminate in their own creation. The article argues that the motif can yield a glimpse into the “implicit poetics” of cuneiform literature, that is, the conception of literature that circulated among cuneiform scholars and composers. It examines three case studies—Inana and Shukaletuda, The Cuthean Legend of Naram-Sîn, and Gilgamesh—arguing that they evince in their self-referential climaxes a distinctly bittersweet notion of textuality, since their creation relies on the tragedy of their main character, in a clear counterposing of content and form.
文章提出楔形文字文学中存在一个反复出现的母题,即自我指涉高潮,文学作品以描述它们是如何形成的结尾:在相当于蛇咬自己尾巴的叙事中,采用这一母题的诗歌在自己的创作中达到高潮。文章认为,这一母题可以让我们窥见楔形文字文学的“隐含诗学”,即楔形文字学者和作曲家之间流传的文学观念。它考察了三个案例研究——伊娜娜和舒卡莱图达,《纳拉姆-萨伊姆的古斯传说》和吉尔伽美斯——认为它们在自我指涉的高潮中表现出一种明显的苦乐参半的文本概念,因为它们的创作依赖于主角的悲剧,在内容和形式的明显对立中。
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引用次数: 0
BM 33878: A Uranology Fragment from Babylon BM 33878:来自巴比伦的天王星学片段
Q2 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.1086/725225
Aino Hätinen
This article presents an edition of a new uranology fragment (BM 33878) from the Babylon Collection of the British Museum. Although small, this fragment offers further information about the social context of the uranology texts in late-period Babylonia.
本文介绍了大英博物馆巴比伦收藏的一个新的铀学碎片(BM 33878)的版本。虽然这个片段很小,但它提供了关于巴比伦晚期铀学文本的社会背景的进一步信息。
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引用次数: 0
期刊
Journal of Cuneiform Studies
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