{"title":"英国人皈依伊斯兰教、习惯与社会定位","authors":"Thomas Sealy","doi":"10.1080/13602004.2021.1957592","DOIUrl":null,"url":null,"abstract":"Abstract The number of people converting to Islam in Europe has been growing in recent years and interest in this phenomenon has gained increasing attention. Scholarly attention has sought in particular to “locate” converts in relation to majority and minorities in society. One way of conceiving and theorising in this vein has been to focus on the notion of habitus, with alternative emphases of change or continuity. This article engages with conversion seen through the lens of habitus through a focus on converts to Islam in Britain. The article argues that these focuses on habitus over-emphasise practice against faith or belief and emphasise change against continuity or vice-versa. The article argues that what we need to focus on is the dynamic process between change and continuity found in the negotiations converts make as they seek to navigate their sense of self and social relations. Moreover, the article suggests that an emphasis on practice against faith or belief distorts how we understand these negotiations and the subsequent ways in which converts to Islam in Britain position themselves in relation to “majority society” and Muslim communities.","PeriodicalId":45523,"journal":{"name":"Journal of Muslim Minority Affairs","volume":"41 1","pages":"250 - 262"},"PeriodicalIF":0.4000,"publicationDate":"2021-04-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/13602004.2021.1957592","citationCount":"2","resultStr":"{\"title\":\"British Converts to Islam, Habitus and Social Positioning\",\"authors\":\"Thomas Sealy\",\"doi\":\"10.1080/13602004.2021.1957592\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract The number of people converting to Islam in Europe has been growing in recent years and interest in this phenomenon has gained increasing attention. Scholarly attention has sought in particular to “locate” converts in relation to majority and minorities in society. One way of conceiving and theorising in this vein has been to focus on the notion of habitus, with alternative emphases of change or continuity. This article engages with conversion seen through the lens of habitus through a focus on converts to Islam in Britain. The article argues that these focuses on habitus over-emphasise practice against faith or belief and emphasise change against continuity or vice-versa. The article argues that what we need to focus on is the dynamic process between change and continuity found in the negotiations converts make as they seek to navigate their sense of self and social relations. Moreover, the article suggests that an emphasis on practice against faith or belief distorts how we understand these negotiations and the subsequent ways in which converts to Islam in Britain position themselves in relation to “majority society” and Muslim communities.\",\"PeriodicalId\":45523,\"journal\":{\"name\":\"Journal of Muslim Minority Affairs\",\"volume\":\"41 1\",\"pages\":\"250 - 262\"},\"PeriodicalIF\":0.4000,\"publicationDate\":\"2021-04-03\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1080/13602004.2021.1957592\",\"citationCount\":\"2\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Muslim Minority Affairs\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/13602004.2021.1957592\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Muslim Minority Affairs","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/13602004.2021.1957592","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
British Converts to Islam, Habitus and Social Positioning
Abstract The number of people converting to Islam in Europe has been growing in recent years and interest in this phenomenon has gained increasing attention. Scholarly attention has sought in particular to “locate” converts in relation to majority and minorities in society. One way of conceiving and theorising in this vein has been to focus on the notion of habitus, with alternative emphases of change or continuity. This article engages with conversion seen through the lens of habitus through a focus on converts to Islam in Britain. The article argues that these focuses on habitus over-emphasise practice against faith or belief and emphasise change against continuity or vice-versa. The article argues that what we need to focus on is the dynamic process between change and continuity found in the negotiations converts make as they seek to navigate their sense of self and social relations. Moreover, the article suggests that an emphasis on practice against faith or belief distorts how we understand these negotiations and the subsequent ways in which converts to Islam in Britain position themselves in relation to “majority society” and Muslim communities.
期刊介绍:
Journal of Muslim Minority Affairs is a peer reviewed research journal produced by the Institute of Muslim Minority Affairs (IMMA) as part of its publication programme. Published since 1979, the journalhas firmly established itself as a highly respected and widely acclaimed academic and scholarly publication providing accurate, reliable and objective information. Journal of Muslim Minority Affairs provides a forum for frank but responsible discussion of issues relating to the life of Muslims in non-Muslim societies. The journalhas become increasingly influential as the subject of Muslim minorities has acquired added significance. About 500 million Muslims, fully one third of the world Muslim population of 1.5 billion, live as minorities in 149 countries around the globe. Even as minorities they form significant communities within their countries of residence. What kind of life do they live? What are their social, political and economic problems? How do they perceive their strengths and weakness? What above all, is their future in Islam and in the communities of their residence? The journal explores these and similar questions from the Muslim and international point of view in a serious and responsible manner.