{"title":"Jahanara Begum:公共空间中的自我表现","authors":"A. Hussain","doi":"10.1558/jasr.42388","DOIUrl":null,"url":null,"abstract":"Women’s visibility in both the imperial and sacred realms under the Mughal Empire (1526–1856) was often limited to traditional roles. Yet, a cursory glance at the history of imperial Mughal women reveals active engagement in politics and a public persona that complemented the empire’s religious and political rhetoric. One such woman was Jahanara Begum (1614–1681), a Mughal princess whose imperial influence was distinct to that of her female predecessors. Her biographical treatise, Risalai-Sahibiyyah, highlights the intersection between the socio-political and spiritual through a Sufistic centred approach. By publicly presenting herself through traditional modes of representation, Jahanara was able to exercise her agency through the appropriation of those modes. Subsequently, Jahanara’s agency in her religious persona lends to a better understanding of women’s navigation of religious expression.","PeriodicalId":41609,"journal":{"name":"Journal for the Academic Study of Religion","volume":"33 1","pages":"134–154-134–154"},"PeriodicalIF":0.5000,"publicationDate":"2020-10-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Jahanara Begum: Self-representation in the Public Space\",\"authors\":\"A. Hussain\",\"doi\":\"10.1558/jasr.42388\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Women’s visibility in both the imperial and sacred realms under the Mughal Empire (1526–1856) was often limited to traditional roles. Yet, a cursory glance at the history of imperial Mughal women reveals active engagement in politics and a public persona that complemented the empire’s religious and political rhetoric. One such woman was Jahanara Begum (1614–1681), a Mughal princess whose imperial influence was distinct to that of her female predecessors. Her biographical treatise, Risalai-Sahibiyyah, highlights the intersection between the socio-political and spiritual through a Sufistic centred approach. By publicly presenting herself through traditional modes of representation, Jahanara was able to exercise her agency through the appropriation of those modes. Subsequently, Jahanara’s agency in her religious persona lends to a better understanding of women’s navigation of religious expression.\",\"PeriodicalId\":41609,\"journal\":{\"name\":\"Journal for the Academic Study of Religion\",\"volume\":\"33 1\",\"pages\":\"134–154-134–154\"},\"PeriodicalIF\":0.5000,\"publicationDate\":\"2020-10-02\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal for the Academic Study of Religion\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1558/jasr.42388\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal for the Academic Study of Religion","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1558/jasr.42388","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
Jahanara Begum: Self-representation in the Public Space
Women’s visibility in both the imperial and sacred realms under the Mughal Empire (1526–1856) was often limited to traditional roles. Yet, a cursory glance at the history of imperial Mughal women reveals active engagement in politics and a public persona that complemented the empire’s religious and political rhetoric. One such woman was Jahanara Begum (1614–1681), a Mughal princess whose imperial influence was distinct to that of her female predecessors. Her biographical treatise, Risalai-Sahibiyyah, highlights the intersection between the socio-political and spiritual through a Sufistic centred approach. By publicly presenting herself through traditional modes of representation, Jahanara was able to exercise her agency through the appropriation of those modes. Subsequently, Jahanara’s agency in her religious persona lends to a better understanding of women’s navigation of religious expression.
期刊介绍:
The Journal for the Academic Study of Religion is a fully refereed interdisciplinary academic journal. The journal reflects the wide variety of research dealing with all aspects of the academic study of religion. The journal is committed to presenting cutting edge research from both established and new scholars. As well as articles, it publishes book and film reviews, conference reports, and the annual lectures delivered to members of its partner organisation, the Australian Association for the Study of Religion. The Journal for the Academic Study of Religion is published three times a year and issues alternate between thematic and regular issues. Regular issues include articles on any topic that bears upon the academic study of religion.