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Anne F. Elvey, Reading the Magnificat in Australia: Unsettling Engagements 安妮·f·埃尔维,《在澳大利亚读圣母颂:令人不安的约定》
0 RELIGION Pub Date : 2023-11-02 DOI: 10.1558/jasr.26174
Dianne Rayson
Anne F. Elvey, Reading the Magnificat in Australia: Unsettling Engagements. Bible in the Modern World, 75. Sheffield: Phoenix Press, 2020, pp. 214, ISBN: 978-1-910928-79-0 (hbk). £70.00.
Anne F. Elvey, Reading the Magnificat in Australia:Unsettling Engagements.圣经在现代世界》,第 75 期。Sheffield:Phoenix Press, 2020, pp. 214, ISBN: 978-1-910928-79-0 (hbk).£70.00.
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引用次数: 0
The Circumplex of Faith Modes 信仰模式的局限
0 RELIGION Pub Date : 2023-11-02 DOI: 10.1558/jasr.25571
Piotr ` Szydłowski, Jan Cieciuch
This article presents the Circumplex of Faith Modes (CFM), a model that integrates and organizes the existing body of knowledge about the types of religiousness in the Allportian approach and related strands of research. The model was developed from the emic perspective, describing the various forms of Christian religiousness understood as the relationship between man and God within the community of the Church. Here, faith plays out in two domains: the relationship with Transcendence (God) and the relationship with the community of the Church (the psychosocial domain). In both domains, the various faith modes are described using two orthogonal dimensions: in the former domain these are (1) one’s attitude to God/relationship with God and (2) one’s attitude to the doctrine/rites/prescriptions/law; and in the latter domain the dimensions are (1) the significance/role of the religious community and (2) the role/strength of self in one’s personal attitude to God and the doctrine. The circumplex was created by superimposing the orthogonal dimensions of the two domains rotated by 45 degrees with respect to one another, with the four dimensions forming its main axes. The resulting model distinguishes and describes eight modes of faith (poles of the four dimensions), which are related to one another in specific ways and which comprise the Circumplex of Faith Modes.
这篇文章提出了信仰模式的循环(CFM),这是一个整合和组织现有的关于Allportian方法和相关研究分支中宗教类型的知识体系的模型。这个模型是从主位的角度发展起来的,描述了基督教宗教的各种形式,这些形式被理解为教会社区内人与上帝之间的关系。在这里,信仰在两个领域发挥作用:与超验(上帝)的关系和与教会社区(社会心理领域)的关系。在这两个领域,不同的信仰模式是用两个正交的维度来描述的:在前一个领域,这些是(1)一个人对上帝的态度/与上帝的关系,(2)一个人对教义/仪式/规定/法律的态度;在后一个领域,这些维度是(1)宗教团体的重要性/作用,(2)个人对上帝和教义的态度中自我的作用/力量。这个环形是由两个相互旋转45度的域的正交维度叠加而成的,四个维度形成了它的主轴。由此产生的模型区分并描述了信仰的八种模式(四个维度的极点),它们以特定的方式相互关联,构成了信仰模式的圆周。
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引用次数: 0
Hans Mol and the Empirical Study of Australian Religion 汉斯·莫尔与澳大利亚宗教实证研究
0 RELIGION Pub Date : 2023-11-02 DOI: 10.1558/jasr.25661
Andrew Singleton
This article examines the Religion in Australia survey (RIA) that was conducted in 1966. Led by sociologist Hans Mol, this was the first major survey of religion in Australia. Mol’s findings were published in his landmark monograph, Religion in Australia (1971), which is arguably the most comprehensive work ever written on the religious lives of Australians. To reveal the varieties of Christian belief and practice, Mol developed a typology that categorised Australians into different kinds of believers (not unbelievers). However, Mol’s efforts were circumscribed by the computational, statistical and practical limitations of the time, and he barely engaged with the secularisation literature or other social developments. Using cutting-edge statistical procedures (latent class analysis), this article re-examines Mol’s empirical study of Australian religion and offers deeper and more complex insights into the ‘religious patterns of the Australian population’ in the 1960s. The article highlights Mol’s pioneering empirical sociology of religion and the contribution that he made to the understanding of post-war religion in Australia.
本文考察了1966年进行的澳大利亚宗教调查(RIA)。在社会学家汉斯·莫尔的带领下,这是澳大利亚第一次对宗教进行重大调查。摩尔的发现发表在他具有里程碑意义的专著《澳大利亚的宗教》(1971)中,这可以说是有史以来关于澳大利亚宗教生活的最全面的著作。为了揭示基督教信仰和实践的多样性,摩尔发展了一种类型学,将澳大利亚人分为不同类型的信徒(不是非信徒)。然而,摩尔的努力受到当时计算、统计和实践的限制,他几乎没有参与世俗文学或其他社会发展。本文使用尖端的统计程序(潜在阶级分析),重新审视了摩尔对澳大利亚宗教的实证研究,并对20世纪60年代“澳大利亚人口的宗教模式”提供了更深入、更复杂的见解。这篇文章强调了摩尔的宗教实证社会学的先驱,以及他对战后澳大利亚宗教的理解所做的贡献。
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引用次数: 0
Sarah Shortall, Soldiers of God in a Secular World: Catholic Theology and Twentieth-Century French Politics 萨拉·肖特尔:《世俗世界中的上帝战士:天主教神学与二十世纪法国政治》
0 RELIGION Pub Date : 2023-11-02 DOI: 10.1558/jasr.25652
Andrew Clark-Howard
Sarah Shortall, Soldiers of God in a Secular World: Catholic Theology and Twentieth-Century French Politics. Cambridge/London: Harvard University Press, 2021, pp. 338, $49.95/£43.95/€45.95, ISBN: 9780674980105 (hbk).
萨拉·肖特尔:《世俗世界中的上帝战士:天主教神学与二十世纪法国政治》。剑桥/伦敦:哈佛大学出版社,2021年,第338页,49.95美元/ 43.95英镑/ 45.95欧元,ISBN: 9780674980105 (hbk)。
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引用次数: 0
Alda Balthrop-Lewis, Thoreau’s Religion: Walden Woods, Social Justice, and the Politics of Asceticism Alda Balthrop-Lewis,梭罗的宗教:瓦尔登森林,社会正义和禁欲主义的政治
0 RELIGION Pub Date : 2023-11-02 DOI: 10.1558/jasr.23913
Rebecca Banham
Alda Balthrop-Lewis, Thoreau’s Religion: Walden Woods, Social Justice, and the Politics of Asceticism. Cambridge: Cambridge University Press, 2021, pp. 308, ISBN: 978-1-108-83510-7 (hbk).
Alda Balthrop-Lewis,《梭罗的宗教》:瓦尔登森林、社会正义和禁欲主义政治》。剑桥:剑桥大学出版社,2021 年,第 308 页,ISBN:978-1-108-83510-7 (hbk)。
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引用次数: 0
Respect on Social Media 社交媒体上的尊重
0 RELIGION Pub Date : 2023-11-02 DOI: 10.1558/jasr.26617
Cheah Shu Xu, Lim Soo Jin
The COVID-19 pandemic has brought the world to a halt with lockdowns and restricted public gatherings. This has resulted in religious organizations relying on social media to reach out to and stay in touch with their members. The current gauge of success of a social media community is based on the engagement and participation of its members—in liking, sharing, and generating content for the group. This article examines the online behaviour, through the use of online intensive interviews, of twenty-one young adults aged between 18–30 who were members of an online Buddhist Facebook group (BLIA YAD) during the pandemic. This article attempts to provide insight into the role of respect and effect on the online participation and engagement of its members. Respect being a crucial part of the belief system of the faithful has led to low levels of engagement and participation on the organization’s social media. This study examines the role that respect plays amongst the participants in the context of Malaysia where religion conservatism is at odds with the freedom of expression that is prevalent on most social media platforms.
新冠肺炎大流行使世界陷入了封锁和限制公共集会的停顿。这导致宗教组织依靠社交媒体与他们的成员保持联系。当前衡量一个社交媒体社区成功与否的标准是基于其成员的参与程度——喜欢、分享和为群体生成内容。本文通过使用在线密集访谈,考察了大流行期间21名年龄在18-30岁之间的年轻人的在线行为,他们是在线佛教Facebook小组(BLIA YAD)的成员。本文试图深入探讨尊重对其成员在线参与和参与的作用和影响。尊重是信徒信仰体系的重要组成部分,这导致该组织在社交媒体上的参与度很低。本研究考察了在马来西亚的背景下,尊重在参与者中所扮演的角色,在马来西亚,宗教保守主义与大多数社交媒体平台上普遍存在的言论自由不一致。
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引用次数: 0
For God, Queen, Country and Israel 为了上帝,为了女王,为了国家,为了以色列
0 RELIGION Pub Date : 2023-11-02 DOI: 10.1558/jasr.24439
Timothy Lynch
The Christian Democratic Party was formed in 1977 with the aim of ensuring that Australian laws, institutions and mass media were consistent with Christian values. This article considers whether the strong support and practical aid that the party provided to the state of Israel from 2002 were relevant to its stated concerns. It is argued that the immediate cause of its enthusiasm for Israel was hostility towards Islam, which it came to see as a threat to Australian ‘Christian Nationhood’. The party subsequently adopted, but also adapted, Christian Zionist ideas and language, and incorporated support for Israel into its longstanding beliefs about and conduct of ‘spiritual warfare’.
基督教民主党成立于1977年,其目的是确保澳大利亚的法律、机构和大众媒体与基督教价值观相一致。本文考虑的是,自2002年以来,以色列向以色列提供的有力支持和实际援助是否与其所表达的关切有关。有人认为,它对以色列热情的直接原因是对伊斯兰教的敌意,它把伊斯兰教视为对澳大利亚“基督教国家”的威胁。该党随后采纳并调整了基督教犹太复国主义的思想和语言,并将对以色列的支持纳入其长期以来关于“精神战争”的信仰和行为中。
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引用次数: 0
Adam Possamai and David Tittensor, Religion and Change in Australia Adam Possamai和David Tittensor,澳大利亚的宗教与变化
0 RELIGION Pub Date : 2023-11-02 DOI: 10.1558/jasr.26169
Rosie Clare Shorter
Adam Possamai and David Tittensor, Religion and Change in Australia. London and New York: Routledge, 2022, pp. 213, ISBN: 9781032186030 (pbk). AUS$73.99/£34.99.
Adam Possamai和David Tittensor,澳大利亚的宗教与变化。伦敦和纽约:劳特利奇出版社,2022,第213页,ISBN: 9781032186030 (pbk)。来自73.99美元/£34.99。
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引用次数: 0
W. Y. Alice Chan, Teaching Religious Literacy to Combat Religious Bullying: Insights from North American Secondary Schools W. Y. Alice Chan,教授宗教素养以对抗宗教欺凌:来自北美中学的见解
0 RELIGION Pub Date : 2023-11-02 DOI: 10.1558/jasr.26719
Neville Buch
W. Y. Alice Chan, Teaching Religious Literacy to Combat Religious Bullying: Insights from North American Secondary Schools, New York: Routledge, 2021, pp. 254, ISBN 9780367640415 (hbk). $77.99.
W. Y. Alice Chan,教授宗教素养以对抗宗教欺凌:来自北美中学的见解,纽约:Routledge, 2021,第254页,ISBN 9780367640415 (hbk)。77.99美元。
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引用次数: 0
Complementarianism, Heteronormativity and the Future of the Anglican Church 互补主义、异规性与圣公会的未来
0 RELIGION Pub Date : 2023-03-24 DOI: 10.1558/jasr.25740
Rosie Clare Shorter
Within the Anglican communion tensions surrounding different approaches to sexuality and orthodoxy are not new. Among evangelical Sydney Anglicans, maintaining heteronormativity appears necessary for Christian living, maintaining orthodoxy and doing evangelism. I suggest that orthodoxy, sexuality and evangelism are held together by complementarian discourse. I explore this by focusing on the Sydney Anglican Diocese, reading former Archbishop Davies’ 2019 presidential address as an example of complementarian discourse. My reading primarily follows Sara Ahmed’s work on use and wilfulness. Drawing on interview and survey data collected between July 2019 and December 2020, I listen to the responses of parishioners and staff to the presidential address and the diocesan call to complementarianism, evangelism and heteronormativity. I suggest that complementarian models of ministry, and a concomitant refusal to affirm non-heterosexual intimacies, may actually be a barrier to living and doing Christianity in contemporary Australia.
在圣公会内部,围绕不同的性取向和正统观念的紧张关系并不新鲜。在悉尼的福音派圣公会教徒中,维持异性恋似乎是基督徒生活、维持正统和传福音的必要条件。我认为,正统,性和福音是由互补的话语结合在一起的。我通过关注悉尼圣公会教区来探讨这一点,阅读前大主教戴维斯2019年的总统演讲,作为互补话语的一个例子。我的阅读主要遵循萨拉·艾哈迈德关于使用和任性的研究。根据2019年7月至2020年12月期间收集的访谈和调查数据,我听取了教区居民和工作人员对总统演讲和教区对互补主义、福音主义和异性恋的呼吁的回应。我认为,牧师的互补模式,以及随之而来的拒绝承认非异性恋的亲密关系,实际上可能是当代澳大利亚生活和从事基督教活动的障碍。
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Journal for the Academic Study of Religion
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