七世纪罗马的诗人和读者:教皇霍诺留、卢克莱修和圣彼得的门

IF 0.4 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES TRADITIO-STUDIES IN ANCIENT AND MEDIEVAL HISTORY THOUGHT AND RELIGION Pub Date : 2020-12-04 DOI:10.1017/tdo.2020.3
Dennis E. Trout
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引用次数: 0

摘要

这篇文章提供了几个理由来重新考虑七世纪罗马作为文学黑暗时代的名声。它提供了在Honorius I(625-38)担任教皇期间和之后不久刻在罗马教堂的几句警句的仔细阅读,作为这些年来城市文学复兴的证据。它还认为,这些警句采用的互文手法表明,与目前的观点相反,卢克莱修的《论自然》在七世纪早期有罗马读者。卢克莱修在当代西哥特西班牙的“声望”霍诺里乌斯的年轻同辈和熟人,博比奥的约拿,很可能熟悉卢克莱修;以及最后在博比奥修道院图书馆中发现的(丢失的)《自然之法》手稿,都是为了将七世纪早期的罗马和《自然之法》置于更广阔的历史背景中。总的来说,本文鼓励重新评估铭文诗歌在我们晚期拉丁文学和文学文化史中的地位。
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POETS AND READERS IN SEVENTH-CENTURY ROME: POPE HONORIUS, LUCRETIUS, AND THE DOORS OF ST. PETER'S
This essay offers several reasons for reconsidering seventh-century Rome's reputation as a literary dark age. It provides close readings of several epigrams inscribed in Roman churches during and soon after the papacy of Honorius I (625–38) as evidence for a revived literary scene in the city during these years. It also argues that the intertextual maneuvers deployed by these epigrams suggest, contrary to current opinion, that Lucretius's De rerum natura had Roman readers in the early seventh century. Lucretius's “popularity” in contemporary Visigothic Spain; the likelihood that Honorius's younger contemporary and acquaintance, Jonas of Bobbio, was familiar with Lucretius; and the eventual presence of a (lost) manuscript of the De rerum natura in the library of the Bobbio monastery are enlisted in order to set both early seventh-century Rome and the De rerum natura in wider historical context. In general, this essay encourages the re-evaluation of the place of epigraphic poetry in our histories of late Latin literature and literary culture.
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期刊介绍: The TRADITIO Network has now been furnishing information about all facets of traditional Roman Catholicism, answering questions both privately and publicly, for over 13 years now, longer than any other traditional site on the Internet. When we started, even the Vatican site didn"t exist! We wish that we could show you all of the personal letters we have received from troubled souls who have found here clear, traditional, and honest answers to their questions, free of organizational bias. Thousands of these have reverted or converted to the traditional Roman Catholic Faith as a result.
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