审判、正义与毁灭:《克林多前书》

IF 0.6 1区 哲学 0 RELIGION Journal of Biblical Literature Pub Date : 2021-07-15 DOI:10.1353/jbl.2021.0017
L. Nasrallah
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引用次数: 1

摘要

摘要:罗马科林斯德墨忒耳神庙和科尔神庙的诅咒碑(诅咒碑)是一个未被充分发掘的城市仪式生活的来源,包括早期基督追随者的做法。对于那些对保罗诅咒感到不舒服的学者,我认为哥林多前书无可争议地包含了诅咒的公式。它展示了哥林多前书5:1-5中对一个男人的诅咒和对罗马科林斯女人的双重诅咒之间的语言学上的相似之处。更重要的是,本文表明,仪式诅咒应该被理解为呼吁神和其他生物实现正义的法律表述。诅咒可以是道德干预的尝试。当代关于种族、正义、法律和人类定义的理论提供了一个框架来理解在“正义”的主导形式之外发展起来的法律机制。
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Judgment, Justice, and Destruction: Defixiones and 1 Corinthians
Abstract:The defixiones (curse tablets) at the Sanctuary of Demeter and Kore in Roman Corinth are an underexplored source for ritual life in the city, including the practices of early Christ-followers. Against scholars who are uncomfortable with a Paul who curses, I argue that 1 Corinthians incontrovertibly contains curse formulae. It demonstrates philological parallels between the cursing of a man in 1 Cor 5:1–5 and a double defixio against a woman from Roman Corinth. More importantly, this article shows that ritual curses should be understood as legal formulations that call upon gods and other beings to effect justice. Curses can be attempts at ethical intervention. Contemporary theorizations of race, justice, law, and the definition of the human provide a framework to make sense of legal mechanisms developed outside of dominant forms of "justice."
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CiteScore
1.10
自引率
16.70%
发文量
30
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