“上帝只知道它对我们孩子的大脑有什么影响”:网络成瘾话语

Pub Date : 2020-06-01 DOI:10.1353/jeu.2020.0003
Katie Mackinnon, L. Shade
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引用次数: 14

摘要

摘要:本文考察了当前“伦理技术”或“技术人文主义”的话语,因为它与年轻人使用移动和社交媒体有关。让人想起早期围绕年轻人使用通信技术的道德和媒体恐慌,目前的言论集中在“网瘾”和其他健康方面,以及科技公司是否以及如何应对其产品和服务的使用负责。这是一场有争议的辩论,汇集了改革后的硅谷科技企业家、政策制定者、健康专家、学者、教育工作者和家长。在这篇文章中,我们展示了深入参与这些辩论的一系列利益相关者,他们认为,尽管人们确实担心社交媒体和数字技术的力量和影响力,但对年轻人与数字技术关系的担忧是有利可图的,关于“网瘾”的讨论起到了保护企业的作用,并将谴责从企业转移到他们声称要保护的年轻人身上。在提出这一论点时,我们追溯了“网络成瘾”研究的历史,以定位当前的话语,研究强调技术对年轻人健康影响的修辞转变,调查领导这些辩论的利益相关者,并评估依赖年轻人内容商品化的科技公司的企业责任。
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“God Only Knows What It’s Doing to Our Children’s Brains”: A Closer Look at Internet Addiction Discourse
Abstract:This article examines the current discourse of “ethical technology” or “tech humanism” as it relates to young people’s use of mobile and social media. Reminiscent of earlier moral and media panics surrounding the use of communication technologies by young people, the current rhetoric focuses on “internet addiction” and other health aspects, and whether and how tech companies should be responsible for the use of their products and services. It is a contested debate that has brought together reformed Silicon Valley tech entrepreneurs, policy-makers, health specialists, academics, educators, and parents. In this article we demonstrate the range of stakeholders deeply engaged in these debates to argue that while there is genuine concern about the power and influence of social media and digital technologies, fears about young people’s relationships with digital technology has been profitable, and discourse on “internet addiction” has worked in ways that protect corporations and redirect condemnation away from them and toward the young people they are claiming to protect. In making this argument, we trace a history of “internet addiction” research in order to situate the current discourse, examine the rhetorical shift that emphasizes the health effects of technology on young people, survey the stakeholders leading these debates, and assesses the corporate responsibility of tech companies that depend on the commodification of young people’s content for their bottom line.
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