Pra和Pasca伊斯兰Sarapataanguna哲学作为传统家庭哲学Button Walaka人

M. Umar
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引用次数: 2

摘要

自从向皇家萨拉(装置)颁发“伊吉蒂哈德(命令)苏丹”以来,伊斯兰教中的和谐与兄弟情谊(萨拉·帕塔安古纳)以典型的布顿宫的形式表现出来。王室的萨拉和以“Ijtihad Sultan”为基础的王国木工专家一起进行了审议。商议的目的是为房子找到一种符合Sara Pataanguna哲学的建筑形式。前伊斯兰时代的萨拉·帕塔安古纳哲学和后伊斯兰时代的萨拉·帕塔安古纳哲学体现在传统布顿房屋的意义概念和功能概念上。根据角色共享功能,布敦内斯传统住宅分为两种类型,一种是具有公共角色的Kaomus/Walakas住宅,另一种是没有公共角色的普通Kaumus/Walacas住宅。本研究旨在分析具有公共角色的Kaomus/Walakas住宅的哲学和象征意义。本研究采用定性研究和个案研究相结合的方法。结果表明,Sara Pataanguna的哲学成为了Walakas Butonesse传统房屋的哲学,尤其是对于担任公职的业主来说,因为Sara Patanguuna原则包含在房屋符号的含义和功能中。
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Filosofi Sarapataanguna Pra dan Pasca Islam Sebagai Filosofi Rumah Tradisional Buton Kaum Walaka
Since the issuance of the "Ijtihad (command) Sultan" to the royal Sara (device), so that harmony and brotherhood (Sara Pataanguna) in Islam was manifested in the form of typical Buton house. The royal Sara's and wood carpentry experts in the kingdom based on "Ijtihad Sultan" together performed deliberations. Deliberation aimed to find a building form for the house which in accordance with the philosophy of Sara Pataanguna. The pre-Islamic Sara Pataanguna philosophy and the post-Islamic Sara Pataanguna philosophy were embodied in the concept of meaning and functional concepts in traditional Buton houses. Based on on the role-sharing functions the Butonesse traditional house divided into two types, houses of Kaomus / Walakas with public roles and houses of common Kaoumus / Walakas without public roles. This research was aimed to analyzed the philosophy and symbolic meaning on houses of the Kaomus / Walakas with public roles. The research used qualitative research with case study approach.The result concluded that the philosophy of Sara Pataanguna became the philosophy from Walakas Butonesse traditional houses, especially for the owners who holds public positions, because the Sara Pataanguuna principles  was contained in the meaning and function of the houses symbols.
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