衰老、自闭症和伯格电影:奥利维尔·阿萨亚斯的《西尔斯玛利亚》/《西尔斯玛丽亚的云》(2014年)和保罗·索伦蒂诺的《拉焦维涅扎》/《青春》(2015年)

IF 0.1 3区 艺术学 0 FILM, RADIO, TELEVISION JOURNAL OF FILM AND VIDEO Pub Date : 2020-11-07 DOI:10.5406/jfilmvideo.72.3-4.0073
Christian Quendler, D. Winkler
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Both Assayas’s Clouds of Sils Maria and Sorrentino’s Youth pay tribute to this disjunction through surprising and insightful invocations of the classical Bergfilm, a genre that is generally seen in national German and Austrian contexts christian quendler is an associate professor in the Department of American Studies at the University of Innsbruck, Austria. daniel winkler is an assistant professor in the Department of Romance Studies at the University of Vienna, Austria. 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引用次数: 1

摘要

对山脉重新燃起的电影兴趣不仅揭示了山脉作为新体验媒介的变革性美德,从精神净化仪式到消费主义旅游文化,还揭示了作为历史媒介的山脉的流动性。与在地理、政治和历史地图上表示固定坐标不同,山脉本身可以作为反射性物体来接近。根据W·J·T·米切尔将景观视为“动态媒介”的概念(2),电影山景可以被视为社会文化、地缘政治、种族和性别认同与电影形式一起协商的阶段。最近的电影作品,如菲利普·斯特泽尔的《北方的面孔》(2008年)、昆汀·塔伦蒂诺的《无耻混蛋》(2009年)、鲁本·奥斯特伦德的《不可抗力》(2014年)和安德烈亚斯·普罗查斯卡的《黑暗谷》,以及跨国和全球环境保护主义。这篇文章通过研究山脉和山脉电影如何在解决导演主义及其历史性问题方面发挥作用来补充这一列表。1根据埃里克·伦施勒的开创性文章《山脉与现代性》,我们建议观看奥利维尔·阿萨亚斯的《西尔斯玛利亚的云》(2014)和保罗·索伦蒂诺的《青年》(2015),两部欧洲合拍电影(分别是法国、德国和瑞士以及英国、意大利、法国和瑞士),都是利用山脉和古典山脉电影对衰老进行的山区冥想,目的是在跨国背景下重新定位导演电影。我们将把衰老、导演主义和山脉置于三角关系中——这与情节剧山区电影中常见的三角恋没有什么不同。随着我们的讨论建立在一个将山脉与老年联系在一起的既定文化框架下,我们将一方面关注导演主义与山脉之间的关系,另一方面关注演员主义与衰老之间的关系。前者呼吁探索塑造独立电影的美学传统和流派,而后者则致力于在导演理论的历史发展中,导演主义从艺术范畴向商业范畴的转变。尽管导演主义的商业方面在最近的学术界受到了很大的关注(例如,Corrigan,Cinema without Walls;Buckland),但它们在很大程度上仍然被视为与导演主义作为电影制作人个性化视觉的艺术定义脱节。Assayas的《西尔斯玛利亚的云》和Sorrentino的《青春》都通过对经典伯格电影的令人惊讶和深刻的引用来表达对这种脱节的敬意。伯格电影是一种通常在德国和奥地利国家背景下出现的类型。christian quendler是奥地利因斯布鲁克大学美国研究系的副教授。丹尼尔·温克勒是奥地利维也纳大学浪漫研究系的助理教授。衰老、自闭症和伯格电影:奥利维尔·阿萨亚斯的《西尔斯玛利亚》/《西尔斯玛丽亚的云》(2014年)和保罗·索伦蒂诺的《拉焦维涅扎》/《青春》(2015年)
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Aging, Auteurism, and the Bergfilm: Olivier Assayas's Sils Maria/Clouds of Sils Maria (2014) and Paolo Sorrentino's La giovinezza/Youth (2015)
the renewed cinematic interest in mountains reveals not only the transformative virtue of mountains as mediators of new experiences, ranging from rituals of spiritual purification to consumerist tourist culture, but also the fluid nature of mountains as historical agents. Rather than representing fixed coordinates on geographical, political, and historical maps, mountains can themselves be approached as reflexive objects. Following W. J. T. Mitchell’s conception of landscape as “dynamic medium” (2), cinematic mountainscapes can be seen as stages where sociocultural, geopolitical, ethnic, and gender identities are negotiated along with cinematic forms. Recent film productions such as Philipp Stölzl’s Nordwand [North Face] (2008), Quentin Tarantino’s Inglourious Basterds (2009), Ruben Östlund’s Turist [Force Majeure] (2014), and Andreas Prochaska’s Das finstere Tal [The Dark Valley] (2014) have revisited mountains as historical sites of cinematic self-reflection to renegotiate notions of gender, genre, tourism, and environmentalism in transnational and global contexts. This article complements this list by examining how mountains and mountain films come into play in addressing the very question of auteurism and its historicity.1 Drawing on Eric Rentschler’s seminal essay “Mountains and Modernity,” we suggest viewing Olivier Assayas’s Sils Maria [Clouds of Sils Maria] (2014) and Paolo Sorrentino’s La giovinezza [Youth] (2015), both European coproductions (of France, Germany, and Switzerland and Great Britain, Italy, France, and Switzerland, respectively), as mountainous meditations on aging that draw on mountains and the classical mountain film in order to relocate auteur cinema in a transnational context. We will place aging, auteurism, and mountains in triangular relations––not unlike the love triangles frequently found in melodramatic mountain movies. With our discussion set against an established cultural frame that associates mountains with old age, we will focus on the relationship between auteurism and mountains, on the one hand, and the relationship between auteurism and aging, on the other. While the former calls for an exploration of the aesthetic traditions and genres that have shaped independent cinema, the latter addresses the shift in auteurism from an artistic to a commercial category in the historical development of auteur theory. Although commercial aspects of auteurism have received much attention in recent scholarship (e.g., Corrigan, Cinema without Walls; Buckland), they are still largely viewed in disjunction from the artistic definition of auteurism as a filmmaker’s personalized vision. Both Assayas’s Clouds of Sils Maria and Sorrentino’s Youth pay tribute to this disjunction through surprising and insightful invocations of the classical Bergfilm, a genre that is generally seen in national German and Austrian contexts christian quendler is an associate professor in the Department of American Studies at the University of Innsbruck, Austria. daniel winkler is an assistant professor in the Department of Romance Studies at the University of Vienna, Austria. Aging, Auteurism, and the Bergfilm: Olivier Assayas’s Sils Maria/Clouds of Sils Maria (2014) and Paolo Sorrentino’s La giovinezza/Youth (2015)
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JOURNAL OF FILM AND VIDEO
JOURNAL OF FILM AND VIDEO FILM, RADIO, TELEVISION-
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期刊介绍: The Journal of Film and Video, an internationally respected forum, focuses on scholarship in the fields of film and video production, history, theory, criticism, and aesthetics. Article features include film and related media, problems of education in these fields, and the function of film and video in society. The Journal does not ascribe to any specific method but expects articles to shed light on the views and teaching of the production and study of film and video.
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