母亲的比喻

IF 0.2 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY ANGELAKI-JOURNAL OF THE THEORETICAL HUMANITIES Pub Date : 2023-01-02 DOI:10.1080/0969725X.2023.2167793
E. Timár
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引用次数: 0

摘要

摘要Astrida Neimanis的《水体》一书将女权主义新唯物主义与女权主义现象学联系在一起,以她所说的“羊水学”和“行星母乳”的形象库为基础,从养育物质性的角度讨论了水,以将这种物质性定位为生命化身的物质条件。在这篇文章中,我展示了这种意象是一种始终被焦虑和失落的数字所困扰的结构。我首先回顾了解构中关于物质性和女权主义理论的早期干预,如下所示。首先,指出这种水性的塑造与康德的动态崇高观之间的共鸣,我转向保罗·德曼对康德崇高中物质性的解读,以表明奈玛尼斯对母性水的塑造是一种美学意识形态的影响。随后,我将重新审视戴安娜·福斯对伊里加雷的解读——奈玛尼斯的主要女权主义资源——以表明水作为母体的本体论地位是通过伊里加拉扬对隐喻和转喻的区分而构建的。最后,为了展示水的母性物质性如何被焦虑和失落的数字所困扰,我将参考Elissa Marder最近关于母性功能的著作。
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MÈRE MÉTAPHORE
Abstract Bridging feminist new materialism and feminist phenomenology, Astrida Neimanis’s volume, Bodies of Water, discusses water in terms of nurturing maternality based on a figural reservoir of what she terms “amniotics” and “planetary breastmilk” in order to posit this maternality as the material condition of the embodiment of life. In this article I show that this imagery is a construction consistently haunted by figures of anxiety and loss. I do this by first revisiting earlier interventions in deconstruction concerning materiality and feminist theory as follows. First, pointing out a resonance between this figuration of wateriness and Kant’s notion of the dynamic sublime, I turn to Paul de Man’s reading of materiality in the Kantian sublime in order to suggest that Neimanis’s figuration of maternal water is an effect of an aesthetic ideology. Subsequently, I will revisit Diana Fuss’s reading of Irigaray – Neimanis’s main feminist resource – to show that the ontological status of water as maternal is constructed via an Irigarayan distinction between metaphor and metonymy. Finally, in order to show ways in which the maternal materiality of water is haunted by figures of anxiety and loss, I will consult Elissa Marder’s more recent work on the maternal function.
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来源期刊
ANGELAKI-JOURNAL OF THE THEORETICAL HUMANITIES
ANGELAKI-JOURNAL OF THE THEORETICAL HUMANITIES HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.60
自引率
33.30%
发文量
57
期刊介绍: Angelaki: journal of the theoretical humanities was established in September 1993 to provide an international forum for vanguard work in the theoretical humanities. In itself a contentious category, "theoretical humanities" represents the productive nexus of work in the disciplinary fields of literary criticism and theory, philosophy, and cultural studies. The journal is dedicated to the refreshing of intellectual coordinates, and to the challenging and vivifying process of re-thinking. Angelaki: journal of the theoretical humanities encourages a critical engagement with theory in terms of disciplinary development and intellectual and political usefulness, the inquiry into and articulation of culture.
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