新冠肺炎破裂会导致Theodoicy吗?西奥哲学沉思

IF 0.7 0 PHILOSOPHY Phronimon Pub Date : 2021-09-17 DOI:10.25159/2413-3086/8551
E. Mkhwanazi
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引用次数: 1

摘要

2019年12月,当新冠肺炎首次在中国武汉爆发时,没有人怀疑它会超越疫情。在不到三个月的时间里,它已经成为一场全球性的流行病。自武汉爆发以来的前15个月,该疾病呈指数级增长,表现为不同的变种:阿尔法(英国);贝塔(南非);Gamma(日本和巴西);和德尔塔(印度)。2021年8月,全球确诊病例为2.04亿人,约400万人死亡。尽管由于医疗和社会干预策略,中国的死亡率已经停止,欧洲大陆、加拿大、亚洲和南美洲的死亡率略有下降,但美国和非洲的死亡率正在稳步攀升。第一种疫苗在疫情爆发仅12个月后就准备好了,成为生产速度最快的疫苗之一。对于那些在有神论框架内运作的人来说,雪崩般的存在主义问题浮出水面:这是世界末日吗?如果是这样的话,上帝这个无所不能、无所不知、充满爱的神圣存在,难道不关心地球上人类的毁灭吗?如果神圣的存在在乎,也许它失去了力量吗?或者,如果它仍然强大,它是否已经失去了情感?这篇文章对这些问题进行了哲学探索,以“理解”上帝在冠状病毒的巨大噪音中的沉默。这篇文章询问上帝是否可以在看似沉默的情况下受到指责,并就上帝“沉默”的含义进行了争论。然后,它构建了一种神权论,使上帝在当前的疫情中没有任何不当行为。
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Does Covid-19 Rupture Theodicy? Theo-philosophical Musings
When Covid-19 first broke out in Wuhan, China, in December 2019, no one suspected it would go beyond an epidemic. Within less than three months it had become a worldwide pandemic. In the first 15 months since it broke out in Wuhan, the disease grew exponentially, manifesting itself in different variants: Alpha (UK); Beta (South Africa); Gamma (Japan and Brazil); and Delta (India). In August 2021, confirmed cases were 204 million people worldwide, with about 4 million people deceased. Although the mortality rate has halted in China and slightly abated in continental Europe, Canada, Asia and South America, due to medical and social intervention strategies, it is steadily climbing in the USA and Africa. The first vaccine was ready only 12 months after the pandemic broke out, making it one of the quickest manufactured vaccines. For those who operate within a theistic framework, an avalanche of existential questions surfaced: Is this the end of the world? If so, does God, the omnipotent, omniscient and loving Divine being, not care about what seems to be the decimation of human beings on Planet Earth? If the Divine being cares, has it lost its power perhaps? Or, if it is still powerful, has it lost its affectivity? This article gives a theo-philosophical exploration of these questions to make “sense” of what seems like God’s silence amid the loud noise of the Corona virus. The article asks whether God could be blamed in what may seem like silence, and argues on the meaning of God’s “silence.” It then constructs a theodicy that dispenses God of any wrongdoing in the current pandemic.
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