{"title":"《两个王城的故事:日惹和索罗的伊斯兰主义者的不宽容》","authors":"M. N. Azca, Hakimul Ikhwan, Mohammad Zaki Arrobi","doi":"10.14421/AJIS.2019.571.25-50","DOIUrl":null,"url":null,"abstract":"The article discusses the narratives of “Islamist” intolerance in two cities of Yogyakarta and Solo in the post-Suharto era. It aims to elucidate the multiplicity of intolerance acts and the complexity of underpinning factors to intolerance. It argues that Islamist intolerance has manifested in various forms, ranging from the ideological, instrumental, and symbolic form. However, these categorizations of ideological, instrumental, and symbolic are not clear-cut and permanent one, but there is always some possible overlap between them. There is also the possibility that the form of intolerance can change in different times and occasions. This study is based on fieldwork research taken during 2014-2016 in both cities. Methodologically, this research-based article used Extended Cased Method (ECM). The data was collected by employing indepth interview and participant observation with secondary sources such as local media and government documents.[Tulisan ini membahas narasi Islam intoleran di dua kota, Solo dan Yogyakarta, pasca rezim Soeharto. Selain itu juga menjelaskan sejumlah aksi intoleran dan kompleksitas faktor-faktor yang berkelindan dalam peristiwa tersebut. Tulisan ini mengajukan argumen bahwa Islam intoleran mempunyairagam bentuk, mulai dari ideologis, instrumentalis hingga simbolis. Meskipun demikian, kategori tersebut tidak bersifat kaku dan permanen, tetapi terkadang bersifat saling overlap satu sama lainnya. Ada kemungkinan juga bentuk intoleran berubah seiring dengan perubahan waktu dan kondisi. Kajian ini berdasarkan pada studi lapangan di dua kota pada rentang waktu 2014-2016. Secara metodologi kajian ini menggunakan pendekatan Extended Cased Method (ECM). Data dikumpulkan melalui serangkaian wawancara mendalam dan observasi partisipatif dengan didukung data sekunder dari arsip daerah dan sejumlah media surat kabar lokal.]","PeriodicalId":42231,"journal":{"name":"Al-Jamiah-Journal of Islamic Studies","volume":" ","pages":""},"PeriodicalIF":0.3000,"publicationDate":"2019-06-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"9","resultStr":"{\"title\":\"A Tale of Two Royal Cities: The Narratives of Islamists' Intolerance in Yogyakarta and Solo\",\"authors\":\"M. N. Azca, Hakimul Ikhwan, Mohammad Zaki Arrobi\",\"doi\":\"10.14421/AJIS.2019.571.25-50\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The article discusses the narratives of “Islamist” intolerance in two cities of Yogyakarta and Solo in the post-Suharto era. It aims to elucidate the multiplicity of intolerance acts and the complexity of underpinning factors to intolerance. It argues that Islamist intolerance has manifested in various forms, ranging from the ideological, instrumental, and symbolic form. However, these categorizations of ideological, instrumental, and symbolic are not clear-cut and permanent one, but there is always some possible overlap between them. There is also the possibility that the form of intolerance can change in different times and occasions. This study is based on fieldwork research taken during 2014-2016 in both cities. Methodologically, this research-based article used Extended Cased Method (ECM). The data was collected by employing indepth interview and participant observation with secondary sources such as local media and government documents.[Tulisan ini membahas narasi Islam intoleran di dua kota, Solo dan Yogyakarta, pasca rezim Soeharto. Selain itu juga menjelaskan sejumlah aksi intoleran dan kompleksitas faktor-faktor yang berkelindan dalam peristiwa tersebut. Tulisan ini mengajukan argumen bahwa Islam intoleran mempunyairagam bentuk, mulai dari ideologis, instrumentalis hingga simbolis. Meskipun demikian, kategori tersebut tidak bersifat kaku dan permanen, tetapi terkadang bersifat saling overlap satu sama lainnya. Ada kemungkinan juga bentuk intoleran berubah seiring dengan perubahan waktu dan kondisi. Kajian ini berdasarkan pada studi lapangan di dua kota pada rentang waktu 2014-2016. Secara metodologi kajian ini menggunakan pendekatan Extended Cased Method (ECM). Data dikumpulkan melalui serangkaian wawancara mendalam dan observasi partisipatif dengan didukung data sekunder dari arsip daerah dan sejumlah media surat kabar lokal.]\",\"PeriodicalId\":42231,\"journal\":{\"name\":\"Al-Jamiah-Journal of Islamic Studies\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2019-06-29\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"9\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Al-Jamiah-Journal of Islamic Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.14421/AJIS.2019.571.25-50\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Al-Jamiah-Journal of Islamic Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.14421/AJIS.2019.571.25-50","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 9
摘要
本文讨论了后苏哈托时代,日惹和梭罗两座城市对“伊斯兰主义者”不宽容的叙述。它的目的是阐明不容忍行为的多样性和不容忍的基础因素的复杂性。它认为,伊斯兰教的不宽容以各种形式表现出来,从意识形态的、工具的和象征的形式。然而,这些意识形态、工具和象征的分类并不是明确和永久的,但它们之间总是存在一些重叠的可能。不容忍的形式也有可能在不同的时间和场合发生变化。本研究基于2014-2016年在这两个城市进行的实地调查。在方法上,这篇基于研究的文章使用了扩展案例方法(ECM)。数据采用深度访谈法和参与式观察法,通过当地媒体和政府文件等二手资料进行收集。[伊斯兰教不宽容,日惹,苏哈托]Selain itu轭menjelaskan sejumlah aksi intoleran丹kompleksitas faktor-faktor杨berkelindan dalam peristiwa于。塔利班认为伊斯兰教不容忍恐怖主义、伊斯兰教意识形态、工具主义和象征主义。Meskipun demikian, kategori terseak bersifat kaku dan permanen, tetappi terkadang bersifat saling重叠satama lainnya。Ada kemungkinan juga bentuk不耐受berubah seiring dengan perubahan waktu dan kondisi。Kajian ini berdasarkan pada studi lapangan di dua kota pada rentang waktu 2014-2016。Secara方法学与扩展案例法(ECM)。[中文]:数据分析,数据分析,数据分析,数据分析,数据分析,数据分析,数据分析,数据分析
A Tale of Two Royal Cities: The Narratives of Islamists' Intolerance in Yogyakarta and Solo
The article discusses the narratives of “Islamist” intolerance in two cities of Yogyakarta and Solo in the post-Suharto era. It aims to elucidate the multiplicity of intolerance acts and the complexity of underpinning factors to intolerance. It argues that Islamist intolerance has manifested in various forms, ranging from the ideological, instrumental, and symbolic form. However, these categorizations of ideological, instrumental, and symbolic are not clear-cut and permanent one, but there is always some possible overlap between them. There is also the possibility that the form of intolerance can change in different times and occasions. This study is based on fieldwork research taken during 2014-2016 in both cities. Methodologically, this research-based article used Extended Cased Method (ECM). The data was collected by employing indepth interview and participant observation with secondary sources such as local media and government documents.[Tulisan ini membahas narasi Islam intoleran di dua kota, Solo dan Yogyakarta, pasca rezim Soeharto. Selain itu juga menjelaskan sejumlah aksi intoleran dan kompleksitas faktor-faktor yang berkelindan dalam peristiwa tersebut. Tulisan ini mengajukan argumen bahwa Islam intoleran mempunyairagam bentuk, mulai dari ideologis, instrumentalis hingga simbolis. Meskipun demikian, kategori tersebut tidak bersifat kaku dan permanen, tetapi terkadang bersifat saling overlap satu sama lainnya. Ada kemungkinan juga bentuk intoleran berubah seiring dengan perubahan waktu dan kondisi. Kajian ini berdasarkan pada studi lapangan di dua kota pada rentang waktu 2014-2016. Secara metodologi kajian ini menggunakan pendekatan Extended Cased Method (ECM). Data dikumpulkan melalui serangkaian wawancara mendalam dan observasi partisipatif dengan didukung data sekunder dari arsip daerah dan sejumlah media surat kabar lokal.]